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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartFebruary 3, 2014
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Sexuality

Crushes as Spiritual Warfare?

For many young people with safe and easy lives, the most heartfelt prayers often concern relationships with the opposite sex. I used to be embarrassed by this, since I felt a little panty-waisted praying for “wisdom” about “that girl” while reading: Be merciful to me, O God, for man would…

by Christian LeithartJanuary 30, 2014
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Books

Slavery of Death - A Reponse

I’d like to start by thanking Peter for taking the time to read and review The Slavery of Death and for letting me share a few thoughts about some the questions and concerns he had about the book. Let me start with a confession. Interdisciplinary work is a scary thing…

by Richard BeckJanuary 27, 2014
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Rosenstock-Huessy

Alpha and Omega, Jews and Gentiles

The extension of rights to the Jews was one of the great achievements of the French Revolution, and in Out of Revolution: Autobiography of Western Man (219-29) Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles…

by Peter LeithartJanuary 22, 2014
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Books

Slavery of Death

In two recent books, The Slavery of Death (2014) and Unclean: Meditations on Purity, Hospitality, and Mortality (2011), Richard Beck, a professor of psychology at Abilene Christian University, explores the connections of theology and psychology. Both books examine the overlap between biblical themes and psychological research. The Slavery of Death…

by Peter LeithartJanuary 20, 2014
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Isaiah

Light of the Nations

Epiphany is a season of light. The specific event celebrated during Epiphany is the visit of the magi to the Christ child, but the magi were always understood as the firstfruits of the nations. The magi were drawn to the Christ child by a light in the sky, a star…

by Peter LeithartJanuary 16, 2014

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Faith Seeking Understanding again

A reader, Dan Glover, responds to my comments about Milbank’s take on the faith-seeking-understanding motto. He’s more correcting my presentation of Milbank than Milbank himself: ” I think that . . . he is wrong to say that ‘this is fundamentally an eschatological rather than an epistemological point.’ I think…

March 14, 2008

Success

Brink Lindsey of the CATO Institute writes in the March 12 TNR that the key to success is, surprise, hard work and parental involvement. A couple of quotations: A study led by Florida State psychologist Anders Ericsson found that a “common denominator” in their study of top performers in various…

March 14, 2008

Purpose of sacrifice

In an article in Religion Compass , David Janzen challenges Milgrom’s understanding of sacrifice as “purgation” and his claims about the effects of sacrifice. Rather than purging, sacrifice emphasizes Yahweh’s difference from Israel, the requirement of Israel’s obedience, and the consequences of her failure to obey. He concludes: “But the…

March 14, 2008

House of prayer

In his NIV Application commentary on Mark, David Garland interprets Jesus’ statement about the temple as a “house of prayer for all nations” as a condemnation of the separation of Gentiles in the temple: “During his entire ministry Jesus has been gathering in the impure outcasts and the physically maimed,…

March 14, 2008
History

Redeemer nation

In the introduction to his contribution to the Oxford History of the United States ( What Hath God Wrought , 2007), Daniel Walker Howe quotes an 1850 Methodist women’s magazine’s ecstasies over the telegraph: “This noble invention is to be the means of extending civilization, republicanism, and Christianity over the…

March 13, 2008

Desacralization

Ratzinger charged that after Vatican II, some Catholics “deliberately raised ‘desacralization’ to the level of a program.” By this, he was referring to a liturgical theology that begins from the abolition of the temple and the rending of the vile and concludes that “the death of Jesus, outside the City…

March 13, 2008

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