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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

Jesus in the Garden

Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…

by Scott FairbanksJune 25, 2019
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Christology

St. Irenaeus, the Beatific Vision, and the Instrumentalization of Creation

I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…

by Gerald HiestandJune 18, 2019
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Exodus

The Light Before the Switch

Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…

by Eric RobinsonJune 11, 2019
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Biblical Theology

Characteristics of the Wicked City

What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…

by James B. JordanJune 4, 2019
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Biblical Theology

Trees and Thorns

In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…

by James B. JordanMay 28, 2019
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Biblical Theology

Trees for Food

One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…

by James B. JordanMay 21, 2019

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Faith Seeking Understanding again

A reader, Dan Glover, responds to my comments about Milbank’s take on the faith-seeking-understanding motto. He’s more correcting my presentation of Milbank than Milbank himself: ” I think that . . . he is wrong to say that ‘this is fundamentally an eschatological rather than an epistemological point.’ I think…

March 14, 2008

Success

Brink Lindsey of the CATO Institute writes in the March 12 TNR that the key to success is, surprise, hard work and parental involvement. A couple of quotations: A study led by Florida State psychologist Anders Ericsson found that a “common denominator” in their study of top performers in various…

March 14, 2008

Purpose of sacrifice

In an article in Religion Compass , David Janzen challenges Milgrom’s understanding of sacrifice as “purgation” and his claims about the effects of sacrifice. Rather than purging, sacrifice emphasizes Yahweh’s difference from Israel, the requirement of Israel’s obedience, and the consequences of her failure to obey. He concludes: “But the…

March 14, 2008

House of prayer

In his NIV Application commentary on Mark, David Garland interprets Jesus’ statement about the temple as a “house of prayer for all nations” as a condemnation of the separation of Gentiles in the temple: “During his entire ministry Jesus has been gathering in the impure outcasts and the physically maimed,…

March 14, 2008
History

Redeemer nation

In the introduction to his contribution to the Oxford History of the United States ( What Hath God Wrought , 2007), Daniel Walker Howe quotes an 1850 Methodist women’s magazine’s ecstasies over the telegraph: “This noble invention is to be the means of extending civilization, republicanism, and Christianity over the…

March 13, 2008

Desacralization

Ratzinger charged that after Vatican II, some Catholics “deliberately raised ‘desacralization’ to the level of a program.” By this, he was referring to a liturgical theology that begins from the abolition of the temple and the rending of the vile and concludes that “the death of Jesus, outside the City…

March 13, 2008

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