Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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The story is told of the desert father Abba Apollo, who was appalled when he encountered a devil without knees. John Ratzinger wrote of this story “The inability to kneel is seen as the very essence of the diabolical.”
Malcolm Ruel, again in the Blackwell Reader in the anthropology of religion, traces the changing meanings of “faith.” For the Hebrew Bible, ‘mn “denotes . . . a quality of relationship: it was used of the reliability or trustworthiness of a servant, a witness, messenger, or a prophet, but is…
Asad identifies the particular moment when “Christianity” (in the pejorative sense I’ve used it) was invented: In the wake of the post-Reformation wars, Lord “Herbert produced a substantive definition of what later came to be formulated as Natural Religion - in terms of beliefs (about a supreme power), practices (its…
The aforementioned reader in anthropology of religion includes Talal Asad’s essay on the construction of “religion” as an anthropological concept. He argues that it is usually assumed, for instance, that medieval “religion” was the same in essence as modern religion, but that “its social extension and function were different in…
The second edition of the Blackwell Reading in the Anthropology of Religion (edited, Michael Lambek) looks to be a great resource, for those who like such things. There are classic essays from Tylor, Durkheim, Weber, and Geertz, Wittgenstein on Frazer, Susanne Langer on symbols and Mary Douglas on clean and…
In his Theology of the New Testament (Zondervan, 2005), Frank Thielman responds to the claim that justification is secondary to participation with Christ in Paul’s theology. Thielman does not agree, but he does say that it is true that “Paul’s references to the death of Christ more often support his…
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