Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First John 5.16-17: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for…
A few years back I read Lesslie Newbigin’s little book Truth and Authority in Modernity . 1 I was particularly impressed with his argument in chapter 2 “The Mediation of Divine Authority.” Now, maybe this is old hat to many of you, but I don’t think I’ve ever heard it…
Baptism is not Christian circumcision. There’s a lot of loose talk to that effect in Presbyterian circles; but it’s not accurate. The old world rite of circumcision was fulfilled in the death and resurrection of Jesus. Baptism unites us to Christ and therefore makes us participate in the circumcision of…
In recent years I’ve observed a number of Reformed-type churches trying to institute corporate handraising in certain sung parts of worship. This often does not seem to work very well. Some people don’t do it. Some do it half-way. Some do it with one hand. Some dramatically stretch to the…
Most modern scholars recognize that behind Arius’s campaign to differentiate Jesus from God was the Hellenistic theological conviction that the high God cannot suffer. Rowan Williams argues that Arius had the right idea about divine suffering, but the wrong idea of God, which “puts the unavoidable question of what the…
Charismatics have been much maligned for constantly “praising the Lord.” They would say if you hit your finger with a hammer, you should instantly say, “Thank you Jesus that You let me hit my finger…” This of course, as we all know, is stupid. There was once a lady who…
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The story is told of the desert father Abba Apollo, who was appalled when he encountered a devil without knees. John Ratzinger wrote of this story “The inability to kneel is seen as the very essence of the diabolical.”
Malcolm Ruel, again in the Blackwell Reader in the anthropology of religion, traces the changing meanings of “faith.” For the Hebrew Bible, ‘mn “denotes . . . a quality of relationship: it was used of the reliability or trustworthiness of a servant, a witness, messenger, or a prophet, but is…
Asad identifies the particular moment when “Christianity” (in the pejorative sense I’ve used it) was invented: In the wake of the post-Reformation wars, Lord “Herbert produced a substantive definition of what later came to be formulated as Natural Religion - in terms of beliefs (about a supreme power), practices (its…
The aforementioned reader in anthropology of religion includes Talal Asad’s essay on the construction of “religion” as an anthropological concept. He argues that it is usually assumed, for instance, that medieval “religion” was the same in essence as modern religion, but that “its social extension and function were different in…
The second edition of the Blackwell Reading in the Anthropology of Religion (edited, Michael Lambek) looks to be a great resource, for those who like such things. There are classic essays from Tylor, Durkheim, Weber, and Geertz, Wittgenstein on Frazer, Susanne Langer on symbols and Mary Douglas on clean and…
In his Theology of the New Testament (Zondervan, 2005), Frank Thielman responds to the claim that justification is secondary to participation with Christ in Paul’s theology. Thielman does not agree, but he does say that it is true that “Paul’s references to the death of Christ more often support his…
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