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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
paul
Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Politics

The Obama phenomenon

John Judis has an interesting discussion of the roots and significance of Obama’s candidacy in the March 12 issue of TNR . In part, he sees it rooted in the American obsession with novelty. By presenting himself as the “candidate of the new,” Obama strikes a deep chord in the…

March 13, 2008
Politics

Abortion and Crime

In the journal Economica , Leo Kahane, David Paton and Rob Simmons offer an analysis of the supposed link between abortion rates and the reduction of crime rates in the UK (the article is entitled, “The Abortion–Crime Link: Evidence from England and Wales”). The authors challenge the findings of several…

March 13, 2008

Sermon notes, Palm Sunday

INTRODUCTION On the day we call Palm Sunday, Jesus arrives in Jerusalem after a long journey. As He enters the city, the people proclaim Him as King. He is the King, the King come to inspect His house and declare judgment against it. THE TEXT “Now when they drew near…

March 11, 2008
Philosophy

Dionysian causation

Milbank suggests that Thomas’s view on causation was more Dionysian than Aristotelian. That is, it was not external and prior to its effects, but rather is an “attribution to the original source of the ‘gift’ of the effect in its whole entirety as effect.” On this view, “a cause does…

March 7, 2008
Theology

Faith seeking understanding

The common description of theology as “faith seeking understanding” is often understood in a dualist fashion: Faith is the starting point, then reasoning takes over on the basis of faith, and through that process of reasoning, faith reaches understanding. Milbank suggests on the contrary that for Augustine and Anselm and…

March 7, 2008

Spiritual substance

According to Scheeben, created spirit is inhibited not only by matter but by other matter-like obstacles, particularly by potentiality and the composite (form/matter, act/potency) character of created things. Created spirit is “material” in comparison with the free and unihibited simplicity of divine spirit. Elsewhere he says that “immaterial substances” are…

March 7, 2008

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