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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
screen-shot-2016-03-31-at-9-32-11-am
Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Politics

The Obama phenomenon

John Judis has an interesting discussion of the roots and significance of Obama’s candidacy in the March 12 issue of TNR . In part, he sees it rooted in the American obsession with novelty. By presenting himself as the “candidate of the new,” Obama strikes a deep chord in the…

March 13, 2008
Politics

Abortion and Crime

In the journal Economica , Leo Kahane, David Paton and Rob Simmons offer an analysis of the supposed link between abortion rates and the reduction of crime rates in the UK (the article is entitled, “The Abortion–Crime Link: Evidence from England and Wales”). The authors challenge the findings of several…

March 13, 2008

Sermon notes, Palm Sunday

INTRODUCTION On the day we call Palm Sunday, Jesus arrives in Jerusalem after a long journey. As He enters the city, the people proclaim Him as King. He is the King, the King come to inspect His house and declare judgment against it. THE TEXT “Now when they drew near…

March 11, 2008
Philosophy

Dionysian causation

Milbank suggests that Thomas’s view on causation was more Dionysian than Aristotelian. That is, it was not external and prior to its effects, but rather is an “attribution to the original source of the ‘gift’ of the effect in its whole entirety as effect.” On this view, “a cause does…

March 7, 2008
Theology

Faith seeking understanding

The common description of theology as “faith seeking understanding” is often understood in a dualist fashion: Faith is the starting point, then reasoning takes over on the basis of faith, and through that process of reasoning, faith reaches understanding. Milbank suggests on the contrary that for Augustine and Anselm and…

March 7, 2008

Spiritual substance

According to Scheeben, created spirit is inhibited not only by matter but by other matter-like obstacles, particularly by potentiality and the composite (form/matter, act/potency) character of created things. Created spirit is “material” in comparison with the free and unihibited simplicity of divine spirit. Elsewhere he says that “immaterial substances” are…

March 7, 2008

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