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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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Politics

The Obama phenomenon

John Judis has an interesting discussion of the roots and significance of Obama’s candidacy in the March 12 issue of TNR . In part, he sees it rooted in the American obsession with novelty. By presenting himself as the “candidate of the new,” Obama strikes a deep chord in the…

March 13, 2008
Politics

Abortion and Crime

In the journal Economica , Leo Kahane, David Paton and Rob Simmons offer an analysis of the supposed link between abortion rates and the reduction of crime rates in the UK (the article is entitled, “The Abortion–Crime Link: Evidence from England and Wales”). The authors challenge the findings of several…

March 13, 2008

Sermon notes, Palm Sunday

INTRODUCTION On the day we call Palm Sunday, Jesus arrives in Jerusalem after a long journey. As He enters the city, the people proclaim Him as King. He is the King, the King come to inspect His house and declare judgment against it. THE TEXT “Now when they drew near…

March 11, 2008
Philosophy

Dionysian causation

Milbank suggests that Thomas’s view on causation was more Dionysian than Aristotelian. That is, it was not external and prior to its effects, but rather is an “attribution to the original source of the ‘gift’ of the effect in its whole entirety as effect.” On this view, “a cause does…

March 7, 2008
Theology

Faith seeking understanding

The common description of theology as “faith seeking understanding” is often understood in a dualist fashion: Faith is the starting point, then reasoning takes over on the basis of faith, and through that process of reasoning, faith reaches understanding. Milbank suggests on the contrary that for Augustine and Anselm and…

March 7, 2008

Spiritual substance

According to Scheeben, created spirit is inhibited not only by matter but by other matter-like obstacles, particularly by potentiality and the composite (form/matter, act/potency) character of created things. Created spirit is “material” in comparison with the free and unihibited simplicity of divine spirit. Elsewhere he says that “immaterial substances” are…

March 7, 2008

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