Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Matthias Scheeben’s nature/supernatural scheme depends on the assumption that matter is ponderous, an obstacle and obstruction to the free operation of spirit, an enslaving massiveness, gross and crass. Scheeben wrote before the revolution of twentieth-century physics, so we can forgive him for not thinking out the implications of quantum physics…
N. T. Wright has recently been telling people they’ve got personal eschatology wrong. Heaven is not the final destination for the saints, but they will be raised in transfigured bodies to inhabit a newly united heaven-and-earth. That this causes jaw-dropping astonishment is itself jaw-droppingly astonishing. Hasn’t anyone ever read the…
Scheeben says that what is natural to one being may be supernatural for another. Immortality is natural to angels, “a pure spirit, whose entire essence is on a higher plane, because no opposition between matter and the principle of life has place in him.” For men, immortality is supernatural, since…
Matthias Scheeben makes explicit the troubling underpinnings of the nature/supernatural distinction. When we are refashioned by grace “on the model of the higher, divine nature,” we enter into a “new, special relationship with God, who now draws near to man in His own essence, and not only as Creator of…
Can unbelievers know truth? The whole question has been distorted by failing to ask, Which unbelievers? In what circumstances? In what stage of unbelief? The New Testament shows the Jews who reject Jesus as blind, but also shows them being blinded, or blinding themselves. To give a zero-sum answer to…
My son Woelke pointed me to a piece in Slate on the resignation of Tim Goeglein, who resigned recently as the White House liaison to religious groups, after it was revealed that he had stolen material for published columns over the past several years. What tipped off Nancy Nall Derringer,…
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