Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Matthias Scheeben’s nature/supernatural scheme depends on the assumption that matter is ponderous, an obstacle and obstruction to the free operation of spirit, an enslaving massiveness, gross and crass. Scheeben wrote before the revolution of twentieth-century physics, so we can forgive him for not thinking out the implications of quantum physics…
N. T. Wright has recently been telling people they’ve got personal eschatology wrong. Heaven is not the final destination for the saints, but they will be raised in transfigured bodies to inhabit a newly united heaven-and-earth. That this causes jaw-dropping astonishment is itself jaw-droppingly astonishing. Hasn’t anyone ever read the…
Scheeben says that what is natural to one being may be supernatural for another. Immortality is natural to angels, “a pure spirit, whose entire essence is on a higher plane, because no opposition between matter and the principle of life has place in him.” For men, immortality is supernatural, since…
Matthias Scheeben makes explicit the troubling underpinnings of the nature/supernatural distinction. When we are refashioned by grace “on the model of the higher, divine nature,” we enter into a “new, special relationship with God, who now draws near to man in His own essence, and not only as Creator of…
Can unbelievers know truth? The whole question has been distorted by failing to ask, Which unbelievers? In what circumstances? In what stage of unbelief? The New Testament shows the Jews who reject Jesus as blind, but also shows them being blinded, or blinding themselves. To give a zero-sum answer to…
My son Woelke pointed me to a piece in Slate on the resignation of Tim Goeglein, who resigned recently as the White House liaison to religious groups, after it was revealed that he had stolen material for published columns over the past several years. What tipped off Nancy Nall Derringer,…
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