Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
References to the Son of Man coming on the clouds occur five times in the Synoptic Gospels. Three times such expressions appear in the parallel accounts of the Olivet Discourse (Matthew 24:30; Mark 13:36; Luke 21:27). Then, in parallel accounts of Jesus’ trial before the leaders of Israel, such expressions…
Just what the difference is in the work of the Holy Spirit in the Old Testament and the New Testament is a question not so easily answered. The distinction is often said to be that in the Old Testament the Holy Spirit is on the believer, but in the New…
1. Introduction You should think of 1917 at church on Sunday. Why? Let me explain. There's one film every Oscar season which everyone seems to have watched—your parents, your colleagues, even your pastor. This year, it's 1917— Sam Mendes' WW1 epic following two British Tommies on a seemingly impossible quest…
This piece was originally part of the Bowyer response to the Theopolis series surrounding Professor McDermott’s essay, “Rethinking Israel.” For the sake of brevity, it was removed from the initial response, to be published as a standalone piece. As we’ve argued previously , we are strongly supportive of the right…
Richard Bauckham’s groundbreaking work, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony , is profoundly insightful, but the message of the book is hampered by the presupposition of Marcan priority. Ironically the place where this assumption perhaps does its most damage is in Bauckham’s discussion of the apostle Matthew…
The Protestant Reformation was defined by certain clarifying disagreements between the medieval Church and those who came to be known as Protestant Reformers. Chief among these was the nature of justification: whether one was justified by works, or by faith and works, or—as Martin Luther contended—by faith alone. Now over…
Showing page 70 of 309
Showing page 1 of 43
Matthias Scheeben’s nature/supernatural scheme depends on the assumption that matter is ponderous, an obstacle and obstruction to the free operation of spirit, an enslaving massiveness, gross and crass. Scheeben wrote before the revolution of twentieth-century physics, so we can forgive him for not thinking out the implications of quantum physics…
N. T. Wright has recently been telling people they’ve got personal eschatology wrong. Heaven is not the final destination for the saints, but they will be raised in transfigured bodies to inhabit a newly united heaven-and-earth. That this causes jaw-dropping astonishment is itself jaw-droppingly astonishing. Hasn’t anyone ever read the…
Scheeben says that what is natural to one being may be supernatural for another. Immortality is natural to angels, “a pure spirit, whose entire essence is on a higher plane, because no opposition between matter and the principle of life has place in him.” For men, immortality is supernatural, since…
Matthias Scheeben makes explicit the troubling underpinnings of the nature/supernatural distinction. When we are refashioned by grace “on the model of the higher, divine nature,” we enter into a “new, special relationship with God, who now draws near to man in His own essence, and not only as Creator of…
Can unbelievers know truth? The whole question has been distorted by failing to ask, Which unbelievers? In what circumstances? In what stage of unbelief? The New Testament shows the Jews who reject Jesus as blind, but also shows them being blinded, or blinding themselves. To give a zero-sum answer to…
My son Woelke pointed me to a piece in Slate on the resignation of Tim Goeglein, who resigned recently as the White House liaison to religious groups, after it was revealed that he had stolen material for published columns over the past several years. What tipped off Nancy Nall Derringer,…
Showing page 1556 of 2212
Your weekly digest for all things Theopolis.
