Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Keeping the Law Paul states just as emphatically as James that the doers of the law will be justified (Rom. 2:13; James 2:14ff). But who are these doers of the law? Is Paul speaking hypothetically of a class of sinless people who do not really exist? Or does he have…
I have entitled this super-condensed piece to capture interest, but the fact is it sets forth what I have believed and taught long before I had ever heard of the so-called “new perspective.” For example, one can look at my paper on Ephesians 2.15 , written before I had ever…
N. T. Wright and other “New Perspective on Paul” (NPP) theologians have been criticized and condemned for speaking of justification in various “tenses.” In fact, Wright typically begins discussions of justification with future justification and works his way back to the present. But this is hardly a novelty. While the…
A doctrine of “faith alone” must be explicated and lived out in the light of the larger story of faithfulness, a story that reaches its climax in Jesus, the faithful Messiah. Indeed, the idea of “faith alone,” and even Paul’s use of the OT in service of that idea, makes…
In every city in the United States there are at least a couple of Christian radio stations which broadcast preaching around the clock, seven days a week. Many areas have a Christian television station or two which broadcast worship services several hours a day. Almost any bookstore will have a…
The queston has been discussed: which is prior, faith or repentance? It is an unnecessary question and the insistence that one is prior to the other is futile. There is no priority. The faith that is unto salvation is a penitent faith and the repentance that is unto life is…
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When it’s all said and done, Rahner multiplies levels of nature and the supernatural. There is the purely conceptual “pure nature,” which has never existed in reality but must be possible if we are to think grace as grace. There are actually existing natures, the concrete reality of created beings.…
Some thoughts on Book 19 of Augustine’s City of God, mostly taken from an article by Oliver O’Donovan (the revised version of the essay published in O’Donovan and O’Donovan, Bonds of Imperfection). O’Donovan points out that the the issues in this book are broadly moral rather than specifically political. It…
In the opening pages of his Theology After Wittgenstein , Fergus Kerr, O.P., mounts a Wittgensteinian critique of Rahner’s epistemology, which, he concludes, is thoroughly indebted to Cartestian philosophy. Due to the influence of Cartesian categories, Kerr sees Rahner’s theology determined by “an extremely mentalist-individualist epistemology” that contributes to a…
One of Dabney’s answers to the charge that imputation is unjust is tat “God forbids imputation of capital guilt by human magistrates,” but “He customarily claims the exercise of it in His own government.” The difference he explains by saying “Human magistrates are themselves under law, in common with those…
Several students have observed the parallels between Peter’s denial in John 18 and the denial of Jesus by the Jews in chapter 19. Peter denies three times, in a pattern of 1 + 2; so do the Jews. Between then, contrasting to these denials, is Pilate’s threefold confession of Jesus’…
Dabney thinks that Calvinists have offered “unsatisfactory” answers to objections to its doctrine of definite atonement. Two sorts of objections in particular: “From the universal offer of atonement through Christ, and from Scripture.” He answers these objections, and then goes on into a detailed discussion of the “relation of limited…
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