Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Boaz is the type of the bridegroom who marries Ruth in order to raise up a seed for the old and widowed Naomi. James Jordan says Ruth is a substitute bride, because the firstborn seed is her seed, and leads to the redeemer that comes into the world. Typologically: The…
According to Oliver O’Donovan, Book 19 of City of God “is, at the very least, an essay to demonstrate that moral philosophy must be social philosophy.” The highest good for Augustine is the peace of the city of the blessed, and this is an inherently social reality. Since virtuous action…
Reflecting on Simmons’s stimulating article on Malvolio: He points out that by the 1590s, Sabbatarianism had become what Christopher Hill characterized as a shibboleth of Puritanism. Yet, at the time of Shakespeare’s play, Puritanism had also become popularly associated with hostility to jollity and festivity. Make all necessary allowances for…
Malvolio is expressly described as a “Puritan” in Twelfth Night , and the description is apt given Malvolio’s stern hostility to frivolous entertainments. Shakespeare is offering a parody of Puritan opposition to the theater. The satire is sharp: Puritans were opposed to the cross dressing inherent in Elizabethan theater (boys…
Boaz calls Ruth “my daughter,” even when they are lying together at night with Boaz’s feet uncovered. The whole book is about the levirate institution, and refracts again and again off the story of Judah and Tamar in Genesis 38. Ruth is a new Tamar, who was “more righteous” than…
At the beginning of Ruth 4, Boaz takes a seat at the gate, the place of courts and judgments. The nearer kinsman happens by, and Boaz greets him. Lawson Younger points out that the common translation of his greeting, “friend,” doesn’t capture the Hebrew, which is a farrago, a nonsense…
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