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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apostasy

Regeneration and Lettuce

My good friend, Jason Ewert, recently posted a review of Pastor Douglas Wilson’s book, Against the Church . Jason correctly notes that Pastor Wilson’s main pastoral motivation in writing this book is to combat dead orthodoxy. Dead orthodoxy is a real problem in Reformed churches that celebrate the primacy of…

by Garry VanderveenJuly 31, 2014
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Eucharist

Jesus Eats First

At the church I pastor, we have four servers who distribute the communion elements to the congregation, and I distribute the elements to those in the foyer and nursery. The servers and I do not partake of the bread and wine until the congregation is served first. As this has…

by Burke ShadeJuly 28, 2014
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Theopolis News

Church of the Present, Pastors of the Future

We at Trinity House believe that the church ought to raise and train her future pastors. Part of that training may be carried out by specialized institutions like Trinity House, but the church and her leaders are ultimately responsible for that training. To encourage churches to assume that responsibility, Trinity…

by Peter LeithartJuly 23, 2014
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Exodus

Mutilated Bodies

Sandra Jacobs's ​The Body as Property examines the role of physical disfigurement in the Hebrew Bible, with focus on the Torah, and more specifically on the (fictitious) Priestly document, P. After an introduction laying out a rationale for the comparative method that guides her research, she explores circumcision, the use…

by Peter LeithartJuly 23, 2014
Isaiah

Saving Judah

Yahweh saves. That’s what Isaiah’s name means, and that’s what Isaiah’s prophecy is about. Yah saves Judah when Aram and Israel pressure her. He saves Jerusalem from the Assyrian siege. He brings Judah back from the grave of Babylonian exile. But this triumphant message of Isaiah fizzles. The last few…

by Peter LeithartJuly 21, 2014
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Apostasy

Apostasy and Assurance

Are apostasy and assurance mutually exclusive? Some seem to think so. But let’s consider this a bit: No Reformed man would ever say that a man who is “saved” today will be safe forever no matter what . Rather we say, “your sins are forgiven, now, walk faithfully, glorify the…

by Steve WilkinsJuly 16, 2014

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Boaz the Bridegroom

Boaz is the type of the bridegroom who marries Ruth in order to raise up a seed for the old and widowed Naomi. James Jordan says Ruth is a substitute bride, because the firstborn seed is her seed, and leads to the redeemer that comes into the world. Typologically: The…

February 27, 2008

Moral and Social

According to Oliver O’Donovan, Book 19 of City of God “is, at the very least, an essay to demonstrate that moral philosophy must be social philosophy.” The highest good for Augustine is the peace of the city of the blessed, and this is an inherently social reality. Since virtuous action…

February 26, 2008
History

Anti-Festive Sabbath

Reflecting on Simmons’s stimulating article on Malvolio: He points out that by the 1590s, Sabbatarianism had become what Christopher Hill characterized as a shibboleth of Puritanism. Yet, at the time of Shakespeare’s play, Puritanism had also become popularly associated with hostility to jollity and festivity. Make all necessary allowances for…

February 26, 2008
Literature

Malvolio the Puritan

Malvolio is expressly described as a “Puritan” in Twelfth Night , and the description is apt given Malvolio’s stern hostility to frivolous entertainments. Shakespeare is offering a parody of Puritan opposition to the theater. The satire is sharp: Puritans were opposed to the cross dressing inherent in Elizabethan theater (boys…

February 26, 2008

Daughter Ruth

Boaz calls Ruth “my daughter,” even when they are lying together at night with Boaz’s feet uncovered. The whole book is about the levirate institution, and refracts again and again off the story of Judah and Tamar in Genesis 38. Ruth is a new Tamar, who was “more righteous” than…

February 25, 2008

No Name

At the beginning of Ruth 4, Boaz takes a seat at the gate, the place of courts and judgments. The nearer kinsman happens by, and Boaz greets him. Lawson Younger points out that the common translation of his greeting, “friend,” doesn’t capture the Hebrew, which is a farrago, a nonsense…

February 25, 2008

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