Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
Showing page 94 of 309
Showing page 1 of 43
Boaz is the type of the bridegroom who marries Ruth in order to raise up a seed for the old and widowed Naomi. James Jordan says Ruth is a substitute bride, because the firstborn seed is her seed, and leads to the redeemer that comes into the world. Typologically: The…
According to Oliver O’Donovan, Book 19 of City of God “is, at the very least, an essay to demonstrate that moral philosophy must be social philosophy.” The highest good for Augustine is the peace of the city of the blessed, and this is an inherently social reality. Since virtuous action…
Reflecting on Simmons’s stimulating article on Malvolio: He points out that by the 1590s, Sabbatarianism had become what Christopher Hill characterized as a shibboleth of Puritanism. Yet, at the time of Shakespeare’s play, Puritanism had also become popularly associated with hostility to jollity and festivity. Make all necessary allowances for…
Malvolio is expressly described as a “Puritan” in Twelfth Night , and the description is apt given Malvolio’s stern hostility to frivolous entertainments. Shakespeare is offering a parody of Puritan opposition to the theater. The satire is sharp: Puritans were opposed to the cross dressing inherent in Elizabethan theater (boys…
Boaz calls Ruth “my daughter,” even when they are lying together at night with Boaz’s feet uncovered. The whole book is about the levirate institution, and refracts again and again off the story of Judah and Tamar in Genesis 38. Ruth is a new Tamar, who was “more righteous” than…
At the beginning of Ruth 4, Boaz takes a seat at the gate, the place of courts and judgments. The nearer kinsman happens by, and Boaz greets him. Lawson Younger points out that the common translation of his greeting, “friend,” doesn’t capture the Hebrew, which is a farrago, a nonsense…
Showing page 1561 of 2212
Your weekly digest for all things Theopolis.
