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Baptism

Jesus' Baptism: The Fount of Life

A Study in Biblical and Practical Theology Sunday School Notes / Epiphany 2004 Introductory Note: January 6 is Epiphany in the traditional church calendar. Though Epiphany is often treated as a single day, with the Sundays following counted as “Sundays after Epiphany,” we will treat Epiphany as an extended season.…

by Rich LuskJune 1, 2004
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Baptism

Baptism, Symbols, and Faith

Imagine someone from another world trying to learn to live in our society according to our customs. What if someone gave him a check for a hundred dollars for his birthday–the first check he had ever seen in his life? Would he immediately understand how a check was used? Perhaps…

by Mark HorneMay 29, 2004
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Baptism

Admission into the Church: Biblical Theology & Baptism

According to Presbyterian doctrine, as articulated in the Westminster Confession of Faith, baptism is a baptized person’s “admission… into the visible church.” By referring to the “visible church,” the document makes clear it is referring to the present institutional Church with all her imperfections, as opposed to the future Church…

by Mark HorneMay 29, 2004
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Covenant

Some thoughts on NT Wright, Righteousness & Covenant Status

N. T. Wright claims that in the Apostle Paul’s writings “righteousness,” as it predicated of humans, denotes “covenant membership.” When he wrote this in the New Bible Dictionary edited by Sinclair Ferguson, J. I. Packer, and David Wright, no one thought this was too big a deal. However, when he…

by Mark HorneMay 29, 2004
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Theologia

The God of Grace

It seems almost human nature to think that we can find something to do for God that will make Him do us favors. If we live more virtuously, or cut down on a vice or two, then God will have to reward us. But the problem with this notion is…

by Mark HorneMay 24, 2004
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Justification

The Moral Law Commands Faith in Christ Alone

The First Commandment teaches us to trust in Christ alone for justification, sanctification, and eternal life. The First Commandment reads (I’m using NASB throughout): “You shall have no other gods before Me.” Obviously, trusting in someone or something else (even one’s own good works) for justification, sanctification, and eternal life”…

by Mark HorneMay 22, 2004

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Sermon Notes, Fourth Sunday of Lent

INTRODUCTION Jesus has already warned that His coming and the mission of the Twelve divides families (10:21), and He returns to that theme at the end of the discourse (vv. 34-36). He is the Prince of Peace, but the peace He brings comes after He brings a sword. THE TEXT…

February 25, 2008

Whispers to Shouts

Jesus whispers. He speaks dark and hidden parables. But He instructs His disciples to shout out His words on the housetops (Matthew 10:26-27). This is the history of the church in a nutshell. A Pharisee traveling to Damascus is throne from his horse and Jesus speaks to Him, and the…

February 24, 2008

Eucharistic meditation, Third Sunday of Lent

Matthew 10: I send you out as sheep in the midst of wolves. As we saw in the sermon this morning, Jesus distinguishes His disciples from the leaders of Israel as sheep from wolves. The Jewish leaders prey on the people, but the Twelve are supposed to take their place…

February 24, 2008

Exhortation, Third Sunday of Lent

We often think about mission as the thing that happens after all the really important stuff is over and done. Jesus died, rose again, ascended, and gave the Spirit, and now that everything is finished, we start the mission. Mission is announcing what has already happened. There’s some truth to…

February 24, 2008

Sacrifice

In a summary of the theology of Matthias Scheeben, von Balthasar notes that he “proposes a Christian theology of sacrifice which strongly rejects the Baroque theory of ‘destruction’ and returns to the wholly personal and spiritual concept of sacrifice of the Fathers, especially of Augustine.” Sacrifice is not essentially “destruction”…

February 23, 2008

More in heaven and earth

Pelagius agreed with Augustine that sin cannot be a substance, since God doesn’t create evil. For Pelagius, this meant that sin cannot corrupt or wound or weaken human nature since “how could that which lacks substance have weakened or changed human nature.” Augustine’s response is to quote Scripture (Psalm 40),…

February 23, 2008

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