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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

The Resurrection of Peter and the Coming of the Kingdom

One of the major themes of the book of Acts is that Christ’s servants follow in His footsteps. For instance, if we compare the lives of Jesus and Paul, we find that each engaged in several years of travelling and preaching. Each set his face toward Jerusalem. In each case…

by James B. JordanFebruary 23, 1992
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Biblical Chronology

Chronologies and Kings, Part 8: Ahab and Assyria

(This continues a discussion of the Biblical and Assyrian chronologies, begun in earlier posts. You can click on the category, "Biblical Chronology," to see the previous posts. Was Ahab at Qarqar? Allis writes: "According to his Monolith Inscription, Shalmaneser III, in his sixth year (854 B.C.) made an expedition to…

by James B. JordanFebruary 23, 1992
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Biblical Horizons

Worship Advice

I am not infrequently asked for advice on how to implement the kinds of things I’ve discussed in Rite Reasons and in my book The Sociology of the Church. To that end I’m providing in this essay some nuts and bolts that grow out of more than ten years of…

by James B. JordanFebruary 23, 1992
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Leviticus

Priestly Animals

The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…

by Peter LeithartFebruary 13, 1992
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American Politics

Thoughts on Euthanasia and Suicide

In the first week of November, the voters of the state of Washington were asked to approve or disapprove physician-assisted suicide. This has led to a good deal of comment on the issue of euthanasia in the press, and provokes the following reflections. 1. From a social policy standpoint, the…

by James B. JordanJanuary 23, 1992
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Biblical Chronology

Chronologies and Kings, Part 7: The Assyrian Eponym Canon

We come this month to one of the most pernicious problems in the reconstruction of Ancient Near Eastern chronology, the problem of the Assyrian King Lists. We cannot proceed further with our survey of the chronology of the kings of Israel until we remove this roadblock from our path. We…

by James B. JordanJanuary 23, 1992

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Sermon Notes, Fourth Sunday of Lent

INTRODUCTION Jesus has already warned that His coming and the mission of the Twelve divides families (10:21), and He returns to that theme at the end of the discourse (vv. 34-36). He is the Prince of Peace, but the peace He brings comes after He brings a sword. THE TEXT…

February 25, 2008

Whispers to Shouts

Jesus whispers. He speaks dark and hidden parables. But He instructs His disciples to shout out His words on the housetops (Matthew 10:26-27). This is the history of the church in a nutshell. A Pharisee traveling to Damascus is throne from his horse and Jesus speaks to Him, and the…

February 24, 2008

Eucharistic meditation, Third Sunday of Lent

Matthew 10: I send you out as sheep in the midst of wolves. As we saw in the sermon this morning, Jesus distinguishes His disciples from the leaders of Israel as sheep from wolves. The Jewish leaders prey on the people, but the Twelve are supposed to take their place…

February 24, 2008

Exhortation, Third Sunday of Lent

We often think about mission as the thing that happens after all the really important stuff is over and done. Jesus died, rose again, ascended, and gave the Spirit, and now that everything is finished, we start the mission. Mission is announcing what has already happened. There’s some truth to…

February 24, 2008

Sacrifice

In a summary of the theology of Matthias Scheeben, von Balthasar notes that he “proposes a Christian theology of sacrifice which strongly rejects the Baroque theory of ‘destruction’ and returns to the wholly personal and spiritual concept of sacrifice of the Fathers, especially of Augustine.” Sacrifice is not essentially “destruction”…

February 23, 2008

More in heaven and earth

Pelagius agreed with Augustine that sin cannot be a substance, since God doesn’t create evil. For Pelagius, this meant that sin cannot corrupt or wound or weaken human nature since “how could that which lacks substance have weakened or changed human nature.” Augustine’s response is to quote Scripture (Psalm 40),…

February 23, 2008

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