Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Jesus observes that Israel wanders like sheep without a shepherd, so He sends the Twelve to be shepherds to the “lost sheep of the house of Israel.” In the next breath, He says that the Twelve go out as “sheep in the midst of wolves.” So which are they? Sheep…
“Be wise as serpents,” Jesus says. The first wise serpent in the Bible is a deceiver. Is Jesus encouraging His disciples to use deception to protect themselves? In part, the answer is a tentative Yes. Paul escaped the ethnarch Aretas in a basket let down through a window in the…
Martin Amis’s 2001 collection of criticism was entitled The War Against Cliche . Now he comes out with The Second Plane: September 11: 2001-2007 . According to Marjorie Perloff (in the TLS), it’s mostly cliche. There are religious cliches. Though the age of ideology in the last century was bad,…
Clever move by the McCain campaign: A scandalous piece in the NYT becomes an opportunity to rally the right to McCain’s side. The piece and the campaign’s well-organized and long-anticipated response puts the anti-McCain right into a bind: If they jump in against McCain, they’re in bed with Media Enemy…
Rahner says, “if the ordination [toward the supernatural] cannot be detached from nature, the fulfillment of the ordination from God’s point of view is exacted.” Reno explains, “this obligatory or necessary fulfillment violates the logic of love. There can be no ‘must’ of this sort in the relationship of self-giving.”…
This is fuzzy, but let me try to write toward clarity. The great problem for the nouvelle theologie , Rahner, and neo-scholasticism was to preserve the gratuity of grace. If man is created with an inbuilt orientation toward a supernatural fulfillment, then God cannot deny the supernatural fulfillment “without offending…
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