Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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A friend and former student, Aaron Cummings, writes: “If Ruth is ‘adopted’ as a daughter to Boaz, then her story becomes the reversal of the original story of Moab (Gen. 19). Lot’s younger daughter successfully seduced her father while he slept, and she conceived Moab. Ruth, Elimelech’s younger daughter in…
A class discussion of Proverbs brought out some interesting points. Proverbs 11:18 says that whoever sows righteousness will receive a sure reward. The verb “sow” is zr’ , the verbal form of “seed.” Righteousness is a seed sown, and the metaphor implies that righteousness is potent. What a seed produces…
James Jordan points out that Boaz “adopts” Ruth into his household when he first meets her. The use of the Hebrew na’ar hints at this. Boaz speaks to his na’ar when he first arrives on the scene (2:5), and invites Ruth to drink water along with his na’arim (2:9). In…
Boaz calls Ruth “my daughter” (2:8), as does Naomi. This indicates the age difference between them, but also points in a typological direction. After all, Boaz marries his “daughter,” just as Yahweh is both Father and Husband to “Daughter Zion.”
Garber notes that Jaques’s “seven ages” speech numerically links the ages of man with “the number of the planets, and the virtues and vices, and the liberal arts.” Specifically the planets: “the schoolboy is mercurial; the lover, venereal; the soldier, martial; the justice, jovial; the old man, saturnine.”
Pastoral was a huge fad in Elizabethan England. Marlowe’s brief song of the shepherd exemplifies the conventions of the genre: Come live with me and be my love, And we will all the pleasures prove That valleys, groves, hills, and fields, Woods or steepy mountain yields. And we will sit…
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