Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Many contemporary thought leaders have spoken intriguingly about a future without Jesus or, to be more precise, a future in which the transcendent truths of the Christian faith hold little or no sway over society. More to the point, these thought leaders often pose as anthropologists who find Christianity dehumanizing…
Jeffery Bishop’s magisterial The Anticipatory Corpse concludes with a question: “Might it not be that only theology can save medicine?” 1 To that question I want to give not merely a general affirmation, but a particular affirmation. Not only can “only theology save medicine” but, in fact, only a biblical…
John Ahern recently made the case on this site for having shorter hymnals. “ I believe hymnals should be shorter than they are ”, he says. “ Much shorter. 100 hymns at most. ” Swap hymnal for “repertoire”, or “hymns” for “worship songs” and it all still applies. A big…
The Psalter is the hymnbook of the church. For too long, the psalter has taken a far-secondary place in the worship of God's people. And when psalms are sung, they are often changed drastically from what the Spirit gave us. In this course, Paul Buckley and Brian Moats will explore…
The Theopolis Institute is pleased to announce that Dr. Trevor Laurence is the winner of the 2021 James B. Jordan Prize for outstanding work in biblical theology. Dr. Laurence receives this award for his 2020 Exeter dissertation, “Cursing With God: The Imprecatory Psalms and the Ethics of Christian Prayer.” Laurence…
In late 2013 two nearly simultaneous events happened in evangelicaldom: Mark Driscoll was publicly accused of “plagiarism” and Ergun Caner was hired as the president of a Christian college. The first appears to be the first domino that would lead eventually to Driscoll resigning as the pastor of Mars Hill…
Showing page 46 of 309
Showing page 1 of 43
Citing Deut 16:9-12 and the Gezer Calendar, K. Lawson Younger says in NIV Application commentary on Ruth, “the time period from the beginning of the barley harvest to the end of the wheat harvest was normally seven weeks, concluding at Pentecost.” Presumably, this was the festival that Boaz was celebrating…
Augustine is sometimes accused of ontologizing the effects of sin. City of God 14.13 seems to support this: “When [Adam] turned toward himself . . . his being became less complete than when he clung to Him Who exists supremely. Thus, to forsake God and to exist in oneself -…
Augustine rebuts Stoic notions of apatheia and eupatheia in Book 14 of the city of God. He says that Christian experience even those emotions that Stoics denounce - distress and pain and desire - and he roots these experiences in the fact that Christians live in the present age “because…
A colleague, Jayson Grieser, pointed me to Paul Cantor’s little book on Hamlet a few months ago, but I have only recently been able to look at it. It’s superb. Cantor argues that the play dramatizes a conflict between the classical heroism revived by the Renaissance and the Christian constraints…
In City of God, 11.16, Augustine observes the reality of marginal utility: “So far as the freedom of judgment is concerned . . . the reason of the thoughtful man is far different from the necessity of one who is in need, or the desire of the pleasure-seeker. For reason…
INTRODUCTION Jesus gives the Twelve authority to heal, raise the dead, cleanse lepers, cast out demons. He does not give them authority to escape persecutors. Persecution is an inevitable part of the mission of the Crucified. THE TEXT “Behold, I send you out as sheep in the midst of wolves.…
Showing page 1566 of 2212
Your weekly digest for all things Theopolis.
