Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Matthew 10:10: The worker is worthy of his nourishment. Jesus sent the Twelve out with no means of support – no food, no money to purchase food, no extra clothes. They were to be like Israel, relying on the Lord to maintain them as they went out into the wilderness.…
Matthew 10:8: freely you received; freely give. The Twelve are not like the rest of Israel, lost sheep and oppressed. They have a shepherd, a good shepherd, the best shepherd, who summons, calls them, commissions them, heals them, sustains them, feeds them, cares for them. They have received all this…
“I love Jesus, but I can’t stand the church. I obey Jesus, but I won’t submit to any human authorities.” We hear these sentiments a lot in American Christianity. American Christians like to separate Jesus from His people, the Shepherd’s authority from the authority of His undershepherds. Jesus doesn’t allow…
Jesus sends the Twelve to the lost sheep of the house of Israel. That fits the biblical pattern of “to the Jew first, and also to the Greek.” Israel is the first site of mission. For many, though, the mission to Israel is a quick stepping stone to the mission…
Daniel Patte points out in his “structural commentary” on Matthew that there is a narrative logic to Matthew 8-13. Jesus comes healing, casting out demons, cleansing the unclean, raising the dead, all the while proclaiming the reign of God that these miracles incarnate. In chapter 10, He sends the Twelve…
Shakespeare’s Claudio and Hero are usually played as palely conventional lovers, a foil to the sparkling sparring of Benedick and Beatrice. A recent British National Theatre production of Much Ado gives a more colorful Claudio and Hero. According to the TLS reviewer, Laurie Maguire, “Claudio (Daniel Hawkesford) is alarmed by…
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