Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One striking aspect of the recent “Federal Vision” conflict in the various conservative micro-Reformed groups is a debate over what older theologians really meant and said. Examining the credentials of various people who speak with great assurance on these matters one sees repeatedly degrees in church/theology history studies. In fact,…
The Worship of the English Puritans by Horton Davies really valuable book for gaining historical perspective on the American Presbyterian scene. (I will note for the record that I don’t believe there is an objective definition for “puritan” and I wish historians would stop using it and instead speak of…
This is the conclusion to Frame’s discussion about historical/covenantal election in his The Doctrine of God (pp. 329-30): Historical election and eternal election are distinct, but they cannot be entirely separated. Note the following: 1. Both historical and eternal election are aspects of God’s saving purpose. The election of Israel…
From John Frame’s The Doctrine of God : So although the election of Israel is by grace, there is an important place for continued faithfulness. Individuals can belong to the chosen people, yet lose their elect status by faithlessness and disobedience. Branches can be broken off “because of unbelief” (Rom.…
I’ve recently re-discovered an awesome theological resource, The Westminster Shorter Catechism Project . It is excellent, not least because it demonstrates the healthy diversity that has always been allowable in the Reformed Tradition until recently. For example, consider the sources attached to Question and Answer #94: Q: What is baptism?…
A friend recently asked if the frequent saying of the Pledge of Allegiance was a sign of American jingoism, or an attempt to inculcate “nationalism” of a bad sort. It seemed to him as a Canadian that that might be the case. That seemed to me to be probably backwards,…
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Matthew 10:10: The worker is worthy of his nourishment. Jesus sent the Twelve out with no means of support – no food, no money to purchase food, no extra clothes. They were to be like Israel, relying on the Lord to maintain them as they went out into the wilderness.…
Matthew 10:8: freely you received; freely give. The Twelve are not like the rest of Israel, lost sheep and oppressed. They have a shepherd, a good shepherd, the best shepherd, who summons, calls them, commissions them, heals them, sustains them, feeds them, cares for them. They have received all this…
“I love Jesus, but I can’t stand the church. I obey Jesus, but I won’t submit to any human authorities.” We hear these sentiments a lot in American Christianity. American Christians like to separate Jesus from His people, the Shepherd’s authority from the authority of His undershepherds. Jesus doesn’t allow…
Jesus sends the Twelve to the lost sheep of the house of Israel. That fits the biblical pattern of “to the Jew first, and also to the Greek.” Israel is the first site of mission. For many, though, the mission to Israel is a quick stepping stone to the mission…
Daniel Patte points out in his “structural commentary” on Matthew that there is a narrative logic to Matthew 8-13. Jesus comes healing, casting out demons, cleansing the unclean, raising the dead, all the while proclaiming the reign of God that these miracles incarnate. In chapter 10, He sends the Twelve…
Shakespeare’s Claudio and Hero are usually played as palely conventional lovers, a foil to the sparkling sparring of Benedick and Beatrice. A recent British National Theatre production of Much Ado gives a more colorful Claudio and Hero. According to the TLS reviewer, Laurie Maguire, “Claudio (Daniel Hawkesford) is alarmed by…
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