Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In an article on Taming of the Shrew , Carol Rutter points out that most shrew plays end with the shrew silenced. Shakespeare’s play moves in the opposite direction. Kate speaks a lot early, but her conversation lacks poetry and wit. Her final speech, though, is elegant and wise. In…
In Natural Supernaturalism , M. H. Abrams notes the influence of the Bible on Romanticism: “A conspicuous Romantic tendency, after the rationalism and decorum of the Enlightenment, was a reversion to the stark drama and suprarational mysteries of the Christian story and doctrines and to the violent conflicts and abrupt…
All the English Romantics were admirers of Milton. Blake wrote a quasi-epic poem in which Milton was the title character. Wordsworth took up Milton’s prophetic mantle, and was regarded by Coleridge as the Milton of his day. Keats conceived his own poetic mission as one of surpassing Milton, and the…
Sayyid Qutb was one of the architects of jihadist Islam, and his stern opposition to the West was forged during a visit to the United States in 1949. Attending a church social in Greeley Colorado, he found, in the words of Lawrence Wright, “The room convulzed with the feverish music…
Weigel again, quoting a 2002 study of Arab development: “the Arab world translates about 330 books annually, one-fifth of the number that Greece translates. The accumulative total of translated books [into Arabic] since [the ninth century] is about 100,000.’ More books are translated into Spanish in an average decade or…
Following Bernard Lewis, Weigel suggests that European expansion in the early modern period was part of “a great flanking movement in response to Islamic advances into the continent of Europe.” Lewis writes, “When Vasco da Gama arrived in Calicut he explained that he had come ‘in search of Christians and…
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