Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
Showing page 99 of 309
Showing page 1 of 43
In an article on Taming of the Shrew , Carol Rutter points out that most shrew plays end with the shrew silenced. Shakespeare’s play moves in the opposite direction. Kate speaks a lot early, but her conversation lacks poetry and wit. Her final speech, though, is elegant and wise. In…
In Natural Supernaturalism , M. H. Abrams notes the influence of the Bible on Romanticism: “A conspicuous Romantic tendency, after the rationalism and decorum of the Enlightenment, was a reversion to the stark drama and suprarational mysteries of the Christian story and doctrines and to the violent conflicts and abrupt…
All the English Romantics were admirers of Milton. Blake wrote a quasi-epic poem in which Milton was the title character. Wordsworth took up Milton’s prophetic mantle, and was regarded by Coleridge as the Milton of his day. Keats conceived his own poetic mission as one of surpassing Milton, and the…
Sayyid Qutb was one of the architects of jihadist Islam, and his stern opposition to the West was forged during a visit to the United States in 1949. Attending a church social in Greeley Colorado, he found, in the words of Lawrence Wright, “The room convulzed with the feverish music…
Weigel again, quoting a 2002 study of Arab development: “the Arab world translates about 330 books annually, one-fifth of the number that Greece translates. The accumulative total of translated books [into Arabic] since [the ninth century] is about 100,000.’ More books are translated into Spanish in an average decade or…
Following Bernard Lewis, Weigel suggests that European expansion in the early modern period was part of “a great flanking movement in response to Islamic advances into the continent of Europe.” Lewis writes, “When Vasco da Gama arrived in Calicut he explained that he had come ‘in search of Christians and…
Showing page 1568 of 2212
Your weekly digest for all things Theopolis.
