Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My first title for this series of posts was “Evangelical Sacramental Ecumenism” – not exactly a clickbait title. But those three words, evangelical, sacramental, and ecumenical, say a lot: The centrality of the gospel; a focus on baptism, bread, and wine; and the quest for visible unity among diverse churches.…
I can imagine someone reading the title of this essay and saying to himself, "I have two questions. First, what in the world is “contextualization”?" Second, even before hearing the answer to the first question, he may wonder, "what does baptism have to do with such an awkward and vague…
Deuteronomy 21:18-21 My colleague Ralph Smith has recently written on this passage, here . I entirely agree with Ralph's thrust, which is typological, that the passage is ultimately aimed at the entire nation of Israel itself as the rebellious son. But what I am thinking is from another perspective, perhaps…
In the previous article in this series, I drew attention to the threefold meaning of the Spirit of God descending as a dove on Jesus at His baptism. On a related note, I also argued that 1 Corinthians 6:9-11 and Titus 3:3-7 were parallel passages that addressed the same issues…
The National Anthem protest is misguided. So too the conservative backlash. The Church’s response has been disappointing. I address each in turn. The greatest triumph of the American Civil Rights Movement was its seizing of the moral high ground in American politics. It did so by insisting only on those…
Peter Leithart’s book, The Priesthood of the Plebs: A Theology of Baptism , argues that baptism is parallel to and the fulfillment of the old covenant rite of priestly ordination. But this is not something explicitly stated in the New Testament. Why, then, should we believe it? Leithart shows in…
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In his recent book on the West’s war on “Jihadism,” Weigel observes that it is ironic that the “new atheism” has emerged just when religion has become unavoidably dominant in world politics. Dawkins, Hitchens, and Harris would, Weigel suggests, deprive the West of necessary categories for engaging Islamic radicalism: “a…
In his recently reprinted Family and Civilization , Carle Zimmerman notes that the “domestic family” ideal developed in the 12th century. In this model, marriage is liberated from family power, from patriarchalism. He quotes from a text on Canon law: “The marriage jure canonico ought to be completely free from…
One of the most controversial claims of some postmodern thinkers is that language creates rather than simply reflects meaning. Whatever the truth of that as a global statement about language’s generation of meaning, it is fairly obvious that language generates meaning at a lower level. In his first encounter with…
Noami sojourned in the fields of Moab for 10 years (Ruth 1:4), which points to the conclusion of the book, where the author traces the descend of Judah for 10 generations, to David. After 10 years, Naomi returned to the land, which by then had become fruitful (1:22). After 10…
James Jordan points out in his lectures on Ruth that the book contrasts Boaz with Elimelech as husband. Elimelech is a failure as a husband, leaving the land and then leaving Naomi alone. The contrast of the two men also has a political dimension. Israel’s kings were in a quasi-marital…
A favorable Publishers Weekly review of Michael Burleigh’s Sacred Causes criticizes his obscure language: “Use of odd words such as ‘erastianism’ and ‘soteriological’ detract from what is otherwise a rewarding example of intellectual history.” It’s a book about religion and politics, mind you.
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