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Baptism

Jesus' Baptism: The Fount of Life

A Study in Biblical and Practical Theology Sunday School Notes / Epiphany 2004 Introductory Note: January 6 is Epiphany in the traditional church calendar. Though Epiphany is often treated as a single day, with the Sundays following counted as “Sundays after Epiphany,” we will treat Epiphany as an extended season.…

by Rich LuskJune 1, 2004
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Baptism

Baptism, Symbols, and Faith

Imagine someone from another world trying to learn to live in our society according to our customs. What if someone gave him a check for a hundred dollars for his birthday–the first check he had ever seen in his life? Would he immediately understand how a check was used? Perhaps…

by Mark HorneMay 29, 2004
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Baptism

Admission into the Church: Biblical Theology & Baptism

According to Presbyterian doctrine, as articulated in the Westminster Confession of Faith, baptism is a baptized person’s “admission… into the visible church.” By referring to the “visible church,” the document makes clear it is referring to the present institutional Church with all her imperfections, as opposed to the future Church…

by Mark HorneMay 29, 2004
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Covenant

Some thoughts on NT Wright, Righteousness & Covenant Status

N. T. Wright claims that in the Apostle Paul’s writings “righteousness,” as it predicated of humans, denotes “covenant membership.” When he wrote this in the New Bible Dictionary edited by Sinclair Ferguson, J. I. Packer, and David Wright, no one thought this was too big a deal. However, when he…

by Mark HorneMay 29, 2004
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Theologia

The God of Grace

It seems almost human nature to think that we can find something to do for God that will make Him do us favors. If we live more virtuously, or cut down on a vice or two, then God will have to reward us. But the problem with this notion is…

by Mark HorneMay 24, 2004
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Justification

The Moral Law Commands Faith in Christ Alone

The First Commandment teaches us to trust in Christ alone for justification, sanctification, and eternal life. The First Commandment reads (I’m using NASB throughout): “You shall have no other gods before Me.” Obviously, trusting in someone or something else (even one’s own good works) for justification, sanctification, and eternal life”…

by Mark HorneMay 22, 2004

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Politics

New Atheism and the Jihad

In his recent book on the West’s war on “Jihadism,” Weigel observes that it is ironic that the “new atheism” has emerged just when religion has become unavoidably dominant in world politics. Dawkins, Hitchens, and Harris would, Weigel suggests, deprive the West of necessary categories for engaging Islamic radicalism: “a…

February 14, 2008
History

Peter the Liberator

In his recently reprinted Family and Civilization , Carle Zimmerman notes that the “domestic family” ideal developed in the 12th century. In this model, marriage is liberated from family power, from patriarchalism. He quotes from a text on Canon law: “The marriage jure canonico ought to be completely free from…

February 13, 2008
Philosophy

Generating meaning

One of the most controversial claims of some postmodern thinkers is that language creates rather than simply reflects meaning. Whatever the truth of that as a global statement about language’s generation of meaning, it is fairly obvious that language generates meaning at a lower level. In his first encounter with…

February 13, 2008

Ten years

Noami sojourned in the fields of Moab for 10 years (Ruth 1:4), which points to the conclusion of the book, where the author traces the descend of Judah for 10 generations, to David. After 10 years, Naomi returned to the land, which by then had become fruitful (1:22). After 10…

February 13, 2008

Husband and King

James Jordan points out in his lectures on Ruth that the book contrasts Boaz with Elimelech as husband. Elimelech is a failure as a husband, leaving the land and then leaving Naomi alone. The contrast of the two men also has a political dimension. Israel’s kings were in a quasi-marital…

February 13, 2008

Odd words

A favorable Publishers Weekly review of Michael Burleigh’s Sacred Causes criticizes his obscure language: “Use of odd words such as ‘erastianism’ and ‘soteriological’ detract from what is otherwise a rewarding example of intellectual history.” It’s a book about religion and politics, mind you.

February 12, 2008

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