Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
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Milbank sums up Victor Turner by saying that “the sublime is no longer outside the social, at the margin of individuality [as in Weber’s charisma], and nor is it the social whole [as in Durkheim]: instead it is situated within society in the constant negotiation of dangerous passages. Paradoxically, it…
City of God 10.6 is a rich and important, though obscure, explanation of what might be called the sociology of sacrifice. At the beginning of the chapter, Augustine defines sacrifice as any act we perform in order to be united to God in holy society. Acts of mercy are sacrifices,…
Dodaro again: “Only when it is understood by believers that God mediates goodness to human beings directly, without intermediary spiritual beings such as angels - and certainly not through priests - is it possible to put an end to spiritual rivalries.”
The Donatists are usually seen as the sectarians of the early church but Robert Dodaro points out that for Augustine their sectarianism derived from their clericalism: “Augustine explains that cultic acts which remit sins, such as baptism, are in reality performed by Christ, who acts through Christian priests. Augustine’s frequent…
INTRODUCTION Like Moses (Numbers 27:17), Jesus sees that Israel is like sheep without a shepherd (Matthew 9:36), a field white to harvest. Moses gave authority to Joshua to lead Israel in and out in conquest; Jesus gives authority to the Twelve to carry out another conquest (10:1). THE TEXT “And…
Matthew 9:36: And seeing the multitudes, He felt compassion for them, because they were harassed and thrown down like sheep having no shepherd. I mentioned in the sermon that the phrase “sheep without a shepherd” appears in the prophecy of Micaiah who warns Ahab that he will die if he…
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