Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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It’s GKC, so who can argue? “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more mysterious than Hamlet, because the interest of such men as Bottom consists of a rich subconsciousness, and that of Hamlet in the comparatively…
INTRODUCTION Jesus continues to do miracles of healing and deliverance. In spite of Jesus’ cautions (9:30), “news” about Him is spreading and His popularity is increasing (9:26, 31). The “crowd” (9:23, 25, 33) is growing, and growing in significance. THE TEXT “While He spoke these things to them, behold, a…
Matthew 9:17: Nor do men put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved. Jesus is the bridegroom, come at last to his waiting guests and attendants.…
Matthew 8:27: And the men marveled, saying, What kind of man is this, that even the winds and sea obey Him? Water has a complex significance in the Bible. On the one hand, water is essential to life. Without water, plants dry and die. Without water, human life withers and…
The Pharisees are right. They protest when Jesus tells the paralytic that his sins are forgiven. Who can forgive sins but God alone? they ask. The answer is, No one. If someone insults or offends you, no one else has the right to forgive that offense except you. Sin is…
A reader asks for direction in getting started with the work of Henri de Lubac. Here are some suggestions. First, for a very brief summary of his work and contributions, see the chapter on him in Fergus Kerr’s book on twentieth-century Catholic thought. Second, von Balthasar wrote a brief overview…
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