Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There’s something about joy that is infectious. And occasionally, we all have the opportunity to be in someone’s presence who is so happily engaged in their work, so joyous in their pursuits, that we want to learn from them. We want to know where that joy comes from and attain…
Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracies. That being the case, the Church exists for the life of the world. Being baptized is not only a matter of becoming part of a new family, it is also…
Harold Bloom’s essay on Macbeth includes the kind of penetrating insights that make Bloom the great Shakespearean scholar that he is, but it also includes his typical and intense anti-Christian bias. “If Lear was pre-Christian, then Macbeth is weirdly post-Christian. There are, as we have seen, Christian intimations that haunt…
Revelation 16 is a day of atonement text. The tabernacle of the testimony has been opened (15:5). The angels who receive the bowls are clothed in linen (15:6), the clothing of the high priest when he goes into the sanctuary on the day of atonement (Leviticus 16:4). The temple is…
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
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Henri de Lubac notes that the traditional Christian view that man has a nature inherently receptive to a supernatural gift and fulfillment is based on revelation, and was unknown in ancient philosophy: “For the ancient Greeks - and one may say almost the same of all thinkers, ancient and modern,…
Against political/nationalist interpretations of the Hussite movement, Bynum argues that the central motif of the Hussites was direct access to blood. Two thoughts: First, this is still a central demand of the early Reformation, a point that Bynum touches on but doesn’t develop. Second, she notes that the stress is…
In her history of late medieval blood devotion ( Wonderful Blood , 2007), Caroline Walker Bynum teases out the connections between withdrawal of the cup from the laity and blood mysticism: “some of the cloistered, denied access to the cup at mass, received it in vision. Others (for example, Beatrice…
In his most recent novel (really a short novella), On Chesil Beach , Ian McEwan returns to some of the concerns of his recent work: Arnold’s Dover Beach , the way “the entire course of a life can be changed” in an instant, coitus interruptus . McEwan’s writing is always…
According to Dominican scholar Pierre Mandonnet, Thomas - that arch-scholastic - did not see theology as something “added to scripture but as something contained in it.” For Thomas, “to study and understand the Bible” was “an end, and theology a means.”
In a review of Drew Faust’s recent Republic of Suffering , Geoffrey Ward writes, “When the war began, the Union Army had no burial details, no graves registration units, no means to notify next of kin, no provision for decent burial, no systematic way to identify or count the dead,…
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