Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Henri de Lubac notes that the traditional Christian view that man has a nature inherently receptive to a supernatural gift and fulfillment is based on revelation, and was unknown in ancient philosophy: “For the ancient Greeks - and one may say almost the same of all thinkers, ancient and modern,…
Against political/nationalist interpretations of the Hussite movement, Bynum argues that the central motif of the Hussites was direct access to blood. Two thoughts: First, this is still a central demand of the early Reformation, a point that Bynum touches on but doesn’t develop. Second, she notes that the stress is…
In her history of late medieval blood devotion ( Wonderful Blood , 2007), Caroline Walker Bynum teases out the connections between withdrawal of the cup from the laity and blood mysticism: “some of the cloistered, denied access to the cup at mass, received it in vision. Others (for example, Beatrice…
In his most recent novel (really a short novella), On Chesil Beach , Ian McEwan returns to some of the concerns of his recent work: Arnold’s Dover Beach , the way “the entire course of a life can be changed” in an instant, coitus interruptus . McEwan’s writing is always…
According to Dominican scholar Pierre Mandonnet, Thomas - that arch-scholastic - did not see theology as something “added to scripture but as something contained in it.” For Thomas, “to study and understand the Bible” was “an end, and theology a means.”
In a review of Drew Faust’s recent Republic of Suffering , Geoffrey Ward writes, “When the war began, the Union Army had no burial details, no graves registration units, no means to notify next of kin, no provision for decent burial, no systematic way to identify or count the dead,…
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