Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Henri de Lubac notes that the traditional Christian view that man has a nature inherently receptive to a supernatural gift and fulfillment is based on revelation, and was unknown in ancient philosophy: “For the ancient Greeks - and one may say almost the same of all thinkers, ancient and modern,…
Against political/nationalist interpretations of the Hussite movement, Bynum argues that the central motif of the Hussites was direct access to blood. Two thoughts: First, this is still a central demand of the early Reformation, a point that Bynum touches on but doesn’t develop. Second, she notes that the stress is…
In her history of late medieval blood devotion ( Wonderful Blood , 2007), Caroline Walker Bynum teases out the connections between withdrawal of the cup from the laity and blood mysticism: “some of the cloistered, denied access to the cup at mass, received it in vision. Others (for example, Beatrice…
In his most recent novel (really a short novella), On Chesil Beach , Ian McEwan returns to some of the concerns of his recent work: Arnold’s Dover Beach , the way “the entire course of a life can be changed” in an instant, coitus interruptus . McEwan’s writing is always…
According to Dominican scholar Pierre Mandonnet, Thomas - that arch-scholastic - did not see theology as something “added to scripture but as something contained in it.” For Thomas, “to study and understand the Bible” was “an end, and theology a means.”
In a review of Drew Faust’s recent Republic of Suffering , Geoffrey Ward writes, “When the war began, the Union Army had no burial details, no graves registration units, no means to notify next of kin, no provision for decent burial, no systematic way to identify or count the dead,…
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