Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Pastor John Piper has written on why he (probably) won’t be voting in this month’s presidential election. Reading his argument, I couldn’t help wondering if voting has a cultic significance to Piper. As much as self-admitted Christian Trump-voters are characterized as cult followers, Never Trump Christians often strike me as…
Seek happiness in tranquillity and avoid ambition, even if it be only the apparently innocent one of distinguishing yourself… –– Victor Frankenstein In Mary Shelley’s classic novel, Victor Frankenstein is a young intellectual with an excessive thirst for glory and worldwide acclaim. Having lost his beloved mother, Frankenstein works to…
“Our daughter is just like a baby hippo,” my wife says to me as I hang my coat up. “After we watched a video of hippos munching whole watermelons, she sat down to her own watermelon lunch. She gobbled them up with those same puffy cheeks and big eyes.” My…
Christian compromise with Nazi Germany’s political leadership is well documented in painful detail. There was resistance, but it was the exception rather than the rule. German Christianity was terribly timid. Leadership lacked spiritual strength because of serious Biblical ignorance and unbelief. But it was not just the leaders. Christians in…
Can a Christian vote for Donald Trump? That might seem like a surprising question given the widespread evangelical support for the President. Yet for a growing number of evangelicals, to vote for Trump is to endorse his moral repugnancy and further discredit gospel-believing Christians who have sold their birthright for…
Thirty-eight years is a long time to take getting somewhere (Deut. 2:14). You could just ask anyone in the unfaithful generation of people whom God brought to the edge of the Promised Land the first time under Moses—if they were still alive, that is (Num. 14:22-23, 32-35). But there are…
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INTRODUCTION Once again Matthew records a series of three miracles, then a scene of a call to discipleship, and finally a description of the nature of Jesus’ ministry. The Jews begin to criticize Jesus, while the disciples wonder whom they are following. THE TEXT “Now when He got into a…
Matthew 8:15: And Jesus touched her hand, and the fever left her; and she arose and waited on Him. Our sermon text contains a clear Eucharistic prophecy. When Jesus sees the faith of the centurion, He marvels, and He observes that this is a sign of a trend. Gentiles like…
Our sermon text this morning begins a section of Matthew in which Jesus performs a series of miracles. He cleanses a leper, makes paralytics mobile, calms storms, gives sight to the blind and speech to the dumb. He casts out demons and raises the dead. Everywhere Jesus goes, life comes…
Jonathan Moore’s book focuses on John Preston, but he also deals with other English theologians who taught some form of universal atonement theology, including Ussher and John Davenant, the latter one of the English delegates to Dort. Preston combined particularist and universalist by distinguishing sharply between the scope of Christ’s…
From Moore’s book again, Perkins writing: “the raising up of Christ is . . . his actuall absolution from their sins, for whom he died; for even as the Father by delivering Christ to death, did in very deede condemne their sinnes imputed unto Christ, for whome he died; so…
William Perkins has been accused of being “addicted to adding the qualifying phrase ‘for the elect’ to universalist Biblical statements.” In his recent book on John Preston and English Hypothetical Universalism (Eerdmans), Jonathan Moore argues that this assessment is exaggerated. Moore lays out Perkins’s views on definite atonement thoroughly, yet…
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