Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Matthew quotes Isaiah 53:4 to explain how Jesus removes illness and uncleanness (Matthew 8:17). Jesus radiates life, and that life heals the sick and raises the dead. Jesus also accepts death and uncleanness on Himself, to be borne away on the cross. This latter process shows Jesus as temple. Milgrom…
In City of God , Augustine condemns Rome for passing the Voconian law during the period between the second and third Punic war. This “forbade anyone to make a woman, not even an only daughter, an heir.” He adds, “I do not know of any law that could be said…
Peggy Noonan puts it this way in today’s Wall Street Journal online: “Bill Clinton, with his trembly, red faced rage, makes John McCain look young. His divisive and destructive daily comportment—this is a former president of the United States—is a civic embarrassment. It is also an education, and there is…
Augustine points out that the eclipse during Jesus’ death was not a natural occurrence, since Jesus’ death took place at Passover and eclipses normally take place only in the “last quarter of the moon.” So, why did the Lord rearrange the cycles of the heavens for this purpose? The symbolism…
Jim Rogers of Texas A&M writes in response to my earlier post on Bill and Hillary: Re your question: ‘Why run a candidate who immediately alienates a large proportion of the voting population?’ Answer: Because the median voter determines elections. If you alienate 49.99% of the voting population, you still…
Nuttall describes Love’s Labour’s Lost as manifesting an “hysteria of style” like the hysteria of Titus , but with a concentration on a “feast of languages.” The setting for the play is a humanist academy, but one that also follows a medieval rule of renunciation of the flesh in favor…
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