Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 1 of 43
Matthew quotes Isaiah 53:4 to explain how Jesus removes illness and uncleanness (Matthew 8:17). Jesus radiates life, and that life heals the sick and raises the dead. Jesus also accepts death and uncleanness on Himself, to be borne away on the cross. This latter process shows Jesus as temple. Milgrom…
In City of God , Augustine condemns Rome for passing the Voconian law during the period between the second and third Punic war. This “forbade anyone to make a woman, not even an only daughter, an heir.” He adds, “I do not know of any law that could be said…
Peggy Noonan puts it this way in today’s Wall Street Journal online: “Bill Clinton, with his trembly, red faced rage, makes John McCain look young. His divisive and destructive daily comportment—this is a former president of the United States—is a civic embarrassment. It is also an education, and there is…
Augustine points out that the eclipse during Jesus’ death was not a natural occurrence, since Jesus’ death took place at Passover and eclipses normally take place only in the “last quarter of the moon.” So, why did the Lord rearrange the cycles of the heavens for this purpose? The symbolism…
Jim Rogers of Texas A&M writes in response to my earlier post on Bill and Hillary: Re your question: ‘Why run a candidate who immediately alienates a large proportion of the voting population?’ Answer: Because the median voter determines elections. If you alienate 49.99% of the voting population, you still…
Nuttall describes Love’s Labour’s Lost as manifesting an “hysteria of style” like the hysteria of Titus , but with a concentration on a “feast of languages.” The setting for the play is a humanist academy, but one that also follows a medieval rule of renunciation of the flesh in favor…
Showing page 1577 of 2212
Your weekly digest for all things Theopolis.
