Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The notion that the Democrats would select Hillary Clinton as their candidate has always seemed suicidal to me. Why run a candidate who immediately alienates a large proportion of the voting population? Bill Clinton’s prominence in the race makes Hillary’s candidacy seem all the more suicidal. His legacy as President…
Patterson provides a neat summary of three popular theories of festive comedy. All attempt to locate the play socially, in some setting of festivity. First, some suggest that Shakespeare paid a compliment to Elizabeth since she was in the original audience, an audience for a noble wedding, alluded to in…
A historicist angle comes out in Patterson’s discussion of the passage in 2.1.155-64, where Theseus describes the origin of the flower that Puck squeezes into the eyes of the lovers. Since the late 19 th century, critics have seen here a veiled reference to Elizabeth, who escaped Cupid’s arrow and…
In an essay on MSND entitled “Bottom’s Up: Festive Theory,” Annabel Patterson lays a historicist treatment of the play that relies in equal parts on Barber’s theory of festive comedy, Victor Turner’s studies of ritual, and Bakhtin’s theory of comedy and subversion. Here are some notes on her main themes:…
In his recent commentary on Daniel, Jim Jordan notes that the goat of Alexandrian Egypt (Daniel 8) is something new in Israel’s history - a power coming from the West: “Israel has always been the west-most power, with the Mediterranean Sea at her edge. All previous history has been involved…
Bakhtin wrote that laughter “liberated, to a certain extent, from censorship, oppression, and from the stake. But . . . laughter is essentially not an external but an interior form of truth . . . . Laughter liberates not only from exterior censorship but first of all from the great…
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