Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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The notion that the Democrats would select Hillary Clinton as their candidate has always seemed suicidal to me. Why run a candidate who immediately alienates a large proportion of the voting population? Bill Clinton’s prominence in the race makes Hillary’s candidacy seem all the more suicidal. His legacy as President…
Patterson provides a neat summary of three popular theories of festive comedy. All attempt to locate the play socially, in some setting of festivity. First, some suggest that Shakespeare paid a compliment to Elizabeth since she was in the original audience, an audience for a noble wedding, alluded to in…
A historicist angle comes out in Patterson’s discussion of the passage in 2.1.155-64, where Theseus describes the origin of the flower that Puck squeezes into the eyes of the lovers. Since the late 19 th century, critics have seen here a veiled reference to Elizabeth, who escaped Cupid’s arrow and…
In an essay on MSND entitled “Bottom’s Up: Festive Theory,” Annabel Patterson lays a historicist treatment of the play that relies in equal parts on Barber’s theory of festive comedy, Victor Turner’s studies of ritual, and Bakhtin’s theory of comedy and subversion. Here are some notes on her main themes:…
In his recent commentary on Daniel, Jim Jordan notes that the goat of Alexandrian Egypt (Daniel 8) is something new in Israel’s history - a power coming from the West: “Israel has always been the west-most power, with the Mediterranean Sea at her edge. All previous history has been involved…
Bakhtin wrote that laughter “liberated, to a certain extent, from censorship, oppression, and from the stake. But . . . laughter is essentially not an external but an interior form of truth . . . . Laughter liberates not only from exterior censorship but first of all from the great…
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