Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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The notion that the Democrats would select Hillary Clinton as their candidate has always seemed suicidal to me. Why run a candidate who immediately alienates a large proportion of the voting population? Bill Clinton’s prominence in the race makes Hillary’s candidacy seem all the more suicidal. His legacy as President…
Patterson provides a neat summary of three popular theories of festive comedy. All attempt to locate the play socially, in some setting of festivity. First, some suggest that Shakespeare paid a compliment to Elizabeth since she was in the original audience, an audience for a noble wedding, alluded to in…
A historicist angle comes out in Patterson’s discussion of the passage in 2.1.155-64, where Theseus describes the origin of the flower that Puck squeezes into the eyes of the lovers. Since the late 19 th century, critics have seen here a veiled reference to Elizabeth, who escaped Cupid’s arrow and…
In an essay on MSND entitled “Bottom’s Up: Festive Theory,” Annabel Patterson lays a historicist treatment of the play that relies in equal parts on Barber’s theory of festive comedy, Victor Turner’s studies of ritual, and Bakhtin’s theory of comedy and subversion. Here are some notes on her main themes:…
In his recent commentary on Daniel, Jim Jordan notes that the goat of Alexandrian Egypt (Daniel 8) is something new in Israel’s history - a power coming from the West: “Israel has always been the west-most power, with the Mediterranean Sea at her edge. All previous history has been involved…
Bakhtin wrote that laughter “liberated, to a certain extent, from censorship, oppression, and from the stake. But . . . laughter is essentially not an external but an interior form of truth . . . . Laughter liberates not only from exterior censorship but first of all from the great…
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