Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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The notion that the Democrats would select Hillary Clinton as their candidate has always seemed suicidal to me. Why run a candidate who immediately alienates a large proportion of the voting population? Bill Clinton’s prominence in the race makes Hillary’s candidacy seem all the more suicidal. His legacy as President…
Patterson provides a neat summary of three popular theories of festive comedy. All attempt to locate the play socially, in some setting of festivity. First, some suggest that Shakespeare paid a compliment to Elizabeth since she was in the original audience, an audience for a noble wedding, alluded to in…
A historicist angle comes out in Patterson’s discussion of the passage in 2.1.155-64, where Theseus describes the origin of the flower that Puck squeezes into the eyes of the lovers. Since the late 19 th century, critics have seen here a veiled reference to Elizabeth, who escaped Cupid’s arrow and…
In an essay on MSND entitled “Bottom’s Up: Festive Theory,” Annabel Patterson lays a historicist treatment of the play that relies in equal parts on Barber’s theory of festive comedy, Victor Turner’s studies of ritual, and Bakhtin’s theory of comedy and subversion. Here are some notes on her main themes:…
In his recent commentary on Daniel, Jim Jordan notes that the goat of Alexandrian Egypt (Daniel 8) is something new in Israel’s history - a power coming from the West: “Israel has always been the west-most power, with the Mediterranean Sea at her edge. All previous history has been involved…
Bakhtin wrote that laughter “liberated, to a certain extent, from censorship, oppression, and from the stake. But . . . laughter is essentially not an external but an interior form of truth . . . . Laughter liberates not only from exterior censorship but first of all from the great…
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