Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Thomas Chalmers wrote in his Application of Christianity to the Commercial and Ordinary Affairs of Life (1821 edition): “Tell us, if the hold we have of a man’s own personal advantage were thus broken down, in how far the virtues of the mercantile world would survive it? Would not the…
James J. O’Donnell notes in a superb introductory essay to Augustine’s City of God that the first 10 books, written in a classical, Ciceronian style that later yields to the plainer style of Christian exhortation, exhibit “measured symmetries” that “gradually disintegrate in books 11-22.” In particular, referring to the CCL…
H. -I. Marrou wrote in his doctoral thesis, “Saint Augustin compose mal.” Like Augustine himself, though, Marrou later published a Retractatio to accompany a new edition of his dissertation, in which he described his comment on Augustine’s composition “jugement d’un jeune barbare ignorant et presomptueux.’
INTRODUCTION In the Pentateuch, Moses came down from the mountain and led Israel through a wilderness of rebellion and judgment. Jesus the new Moses comes down from the mountain at the head of a great multitude (8:1). But his journey is a journey of healing, not judgment. THE TEXT “When…
Micah 7:1: For I am like the fruit pickers, like the grape gatherers; there is not a cluster of grapes to eat, or a first-ripe fig which I crave. As we saw in the sermon this morning, Micah’s search for fruit on the vines and fig trees of Israel anticipates…
Every church season has a color, and the color for Epiphany is green. Why? In Scripture as in life, green is a color of life. The righteous will flourish in old age, says the Psalmist; they shall be full of sap and very green. Solomon tells us that the one…
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