Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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T his is old news, but still: In late 2016 Science News reported on the work of archeologist and epigraphy Douglas Petrovich, who claims that “Israelites living in Egypt transformed that civilization’s hieroglyphics into Hebrew 1.0 more than 3,800 years ago, at a time when the Old Testament describes Jews…
F rom a TLS piece published late last year (I've unfortunately and inexplicably lost the reference): It's striking how many of those associated with Bloomsbury articulated the idea that houses, as well as being shaped physically by the tastes and attitudes of those who live in them, also possess a…
C olin Firth's dive into Pemberly's pond is either the highlight or the lowlight of the epic A&E P&P . For newbies, it's a a highlight; for purists, it represents a capitulation to the standards of contemporary romance and it's not even in the book ! Alana Semuels presents a…
A decade ago, self-proclaimed “born-again pagan” and New Yorker-proclaimed “Sage of Yale Law” Anthony Kronman responded to critics in Comment with this: What did Nietzsche mean when he said, “God is dead?” He meant that the idea of a world beyond this one, from whose vantage point everything here “down…
In an essay on God's attributes ( Christian Dogmatics , 65-6) argues, rightly, that God's attributes are “shaped by God's triune nature.” Aseity, for instance, “must be teased out in a trinitarian fashion It is not the case that God is Stoic needlessness, or that God is self-causal force. Rather,…
T he similarities between Israel and paganism have vexed, tantalized, and intrigued Christian thinkers for millennia. It was a central issue in the apologetic writings of the early church, and from the patristic through the medieval period Christian intellectuals attempted to fit paganism within the framework of redemptive history. I…
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