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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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Literature

Two Gentlemen

Some notes on Shakespeare’s Two Gentlemen of Verona . 1) Garber has a long helpful list of the devices first used in Two Gentlemen and repeatedly used in later plays: a love triangle that leads one heroine to find refuge with a friar; a second heroine who disguises herself as…

January 17, 2008

The Text is a Picture

Charles Lock comments, “Linearity of reading is the fundamental principle by which the text is established in modernity as a text. That is to say, when we read a text we do not see an image: the type and size of font, the disposition of words on the page, the…

January 16, 2008

Lower criticism?

Of John 8, Northrup Frye commented, “There is also the woman taken in adultery who has firmly established squatter’s rights on the beginning of John 8, despite the efforts of nervous editors, ancient and modern, to get her out of there.”

January 16, 2008

New Joshua

Cyril of Jerusalem wrote: “But Jesus, son of Nave, was a type of Him in many things; for when he began to rule the people, he began from the Jordan; thence also did Christ begin to preach the Gospel after He was baptized. The son of Nave appoints the twelve…

January 16, 2008
Media

Screen friends

The redoubtable Caitlin Flanagan has an insightful and funny review of Edward Kline’s biography of Katie Couric in the current issue of the Atlantic . Part of the review details Flanagan’s own “friendship” with the Couric of the Today show, but Flanagan characteristically goes beyond autobiography to explain Couric’s appeal.…

January 16, 2008

Wise numbers

In his introduction to the wisdom literature, Roland Murphy notes some of the numerological structures of Proverbs: “First, 1:1 has three names [Solomon, David, Israel], which have the numerological value of 375, 14, and 541, for a total of 930 . . . . this hint in the title of…

January 16, 2008

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