Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Mundus reconciliatus Ecclesia (Augustine, Sermon 96). “The world reconciled is the church.”
In his 1987 book on Thomas’s ecclesiology, George Sabra argues that Thomas does not teach that the church is a continuing incarnation. He definitely rejects any notion that the church is deified. If the notion of “continuing incarnation” simply means that the church continues the work of the incarnation, it…
Thomas wrote no treatise on the church, but Yves Congar, among others, insisted that the whole second part of the Summa is about ecclesiology. Thomas is telling a story of exodus and return, and the second part of his treatise is about the return effected by Christ and worked out…
In the Poetics , Aristotle gives a brief description of the character and history of comedy: ” Comedy is, as we have said, an imitation of characters of a lower type - not, however, in the full sense of the word bad, the ludicrous being merely a subdivision of the…
INTRODUCTION In the final chapter of his prophecy, Micah speaks in the first person, as the representative Israelite. In the midst of social chaos, he waits on Yahweh to show His righteousness. Someday, the Lord who treads on Judah’s high places (1:3) will tread her iniquities and cast them into…
In Micah 6:4, Yahweh reminds Judah, “I sent before you Moses, Aaron, and Miriam.” The “send before” reminds us of Yahweh’s promise to send His angel before Israel as they traveled through the wilderness and into the land. Moses, Aaron, and Miriam are human analogues to the Angel of Yahweh.…
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