Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
Showing page 254 of 309
Showing page 1 of 43
Mundus reconciliatus Ecclesia (Augustine, Sermon 96). “The world reconciled is the church.”
In his 1987 book on Thomas’s ecclesiology, George Sabra argues that Thomas does not teach that the church is a continuing incarnation. He definitely rejects any notion that the church is deified. If the notion of “continuing incarnation” simply means that the church continues the work of the incarnation, it…
Thomas wrote no treatise on the church, but Yves Congar, among others, insisted that the whole second part of the Summa is about ecclesiology. Thomas is telling a story of exodus and return, and the second part of his treatise is about the return effected by Christ and worked out…
In the Poetics , Aristotle gives a brief description of the character and history of comedy: ” Comedy is, as we have said, an imitation of characters of a lower type - not, however, in the full sense of the word bad, the ludicrous being merely a subdivision of the…
INTRODUCTION In the final chapter of his prophecy, Micah speaks in the first person, as the representative Israelite. In the midst of social chaos, he waits on Yahweh to show His righteousness. Someday, the Lord who treads on Judah’s high places (1:3) will tread her iniquities and cast them into…
In Micah 6:4, Yahweh reminds Judah, “I sent before you Moses, Aaron, and Miriam.” The “send before” reminds us of Yahweh’s promise to send His angel before Israel as they traveled through the wilderness and into the land. Moses, Aaron, and Miriam are human analogues to the Angel of Yahweh.…
Showing page 1582 of 2212
Your weekly digest for all things Theopolis.
