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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Baptismal Imagery in James 1

Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls (James 1:21). James hooks the different sections of his epistle together by using the same or a similar word at the close of one section and…

by Peter LeithartSeptember 11, 2014
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Deuteronomy

A Good Land

Deuteronomy 8 is organized as a new chiasm: A. Remember and do commandments, 8:1-2 B. Manna and clothing in the wilderness, 8:3-4 C. Know in your heart that Yahweh disciplined you, 8:5-6 D. The good land, 8:7-10 C'. Do not be proud in heart, 8:11-14 B'. Manna and water, 8:15-17…

by Peter LeithartSeptember 8, 2014
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Creation

On Nature

Should we use the category of "nature" in our theology? Start, as ever, with some Bible-thumpin': If someone were to construct a "metaphysics" or view of reality from the Bible alone, the category of nature would not be a prominent one. Here and there, the Bible uses this word and…

by Peter LeithartSeptember 3, 2014
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John

Gift of Glory, Gift of Unity

The doctrine of the Trinity is woven into our worship every week. We are called to worship in the Name of the Father, Son, and the Holy Spirit. We confess the Trinity in the Nicene Creed. We are blessed in the Name of the Trinity. Pervasive as it is, the…

by Peter LeithartSeptember 1, 2014
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Theopolis News

Trinity Term, 2014

Eight students from five states and seven different churches attended the Trinity Term course, our first intensive course for the 2014-15 year. Two pastors were in the class, along with five pastoral students and one layman. James Jordan lectured through the book of Genesis, and Peter Leithart added several lectures…

by Peter LeithartAugust 29, 2014
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Matthew

Not One Stone

The world seems to be coming apart at the seams. A jihadist uploads a video showing an American journalist being beheaded. Ferguson, Missouri, endures night after night of demonstrations that turn into vandalism. Russia is meddling with Ukraine, ISIS is on the move in the Middle East, illegal immigrants (we're…

by Peter LeithartAugust 25, 2014

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Eucharistic meditation, Sunday after Epiphany

Micah 6:5: My people, remember now . . . from Shittim to Gilgal, in order that you might know the righteous acts of Yahweh. We’ve seen this morning that Micah is presenting the covenant lawsuit against the people of Israel and Judah. He is bringing Yahweh’s indictment, his “case” against…

January 13, 2008
Theology

Exhortation, Sunday after Epiphany

Last Sunday was the Christian feast of Epiphany, which commemorates the visit of the magi to worship Jesus. The word “epiphany” means “manifestation,” and the theme of this season is Jesus’ manifestation to the world. Jesus comes as the seed of Abraham, but He also comes, as Simeon said, as…

January 13, 2008

Mathematical theists

According to a National Academy of Sciences survey, twice as many mathematicians believe in God as biologists. And a large proportion of mathematicians are self-conscious Platonists.

January 11, 2008
History

Neocons and Jews

In his recent history of neoconservatism, Jacob Heilbrun, a one-time neocon himself, points out that neoconservatism is not only a movement populated by Jews but one whose main agenda and interests are influenced deeply by Judaism. In the NYT book review, Timothy Noah says, in part: “To be neoconservative is…

January 11, 2008

Spirit of promise

In Luke 24:49, Jesus says that the disciples should expect the coming of the promise of the Father. This is clearly a reference to the Holy Spirit, but the terminology is interesting. Augustine said that the Spirit is both “Gift” and “Love,” and Luke 24 adds “Promise.” And since it’s…

January 11, 2008

Violence

“Violence” has been inflated dramatically in recent social and political rhetoric. It can refer to everything from a mugging to a classification system that excludes some marginal group. But there is some biblical ground for seeing violence even where there’s not blood. Micah condemns the rich men of Jerusalem for…

January 9, 2008

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