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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Exile or Ark?

In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…

by James B. JordanApril 10, 2008
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Biblical Studies

How Mark Came to be Written

The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…

by James B. JordanMarch 24, 2008
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Biblical Studies

How Matthew Came to be Written

The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…

by James B. JordanMarch 20, 2008
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Biblical Horizons

Church-Culture | Cause-Effect

There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…

by Mark HorneMarch 14, 2008
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Genesis

Is Genesis 15 an Attack on Forensic Justification?

Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…

by Mark HorneMarch 6, 2008
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Biblical Horizons

On Renewing Theology

I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…

by Jeff MeyersMarch 1, 2008

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Eucharistic meditation, Sunday after Epiphany

Micah 6:5: My people, remember now . . . from Shittim to Gilgal, in order that you might know the righteous acts of Yahweh. We’ve seen this morning that Micah is presenting the covenant lawsuit against the people of Israel and Judah. He is bringing Yahweh’s indictment, his “case” against…

January 13, 2008
Theology

Exhortation, Sunday after Epiphany

Last Sunday was the Christian feast of Epiphany, which commemorates the visit of the magi to worship Jesus. The word “epiphany” means “manifestation,” and the theme of this season is Jesus’ manifestation to the world. Jesus comes as the seed of Abraham, but He also comes, as Simeon said, as…

January 13, 2008

Mathematical theists

According to a National Academy of Sciences survey, twice as many mathematicians believe in God as biologists. And a large proportion of mathematicians are self-conscious Platonists.

January 11, 2008
History

Neocons and Jews

In his recent history of neoconservatism, Jacob Heilbrun, a one-time neocon himself, points out that neoconservatism is not only a movement populated by Jews but one whose main agenda and interests are influenced deeply by Judaism. In the NYT book review, Timothy Noah says, in part: “To be neoconservative is…

January 11, 2008

Spirit of promise

In Luke 24:49, Jesus says that the disciples should expect the coming of the promise of the Father. This is clearly a reference to the Holy Spirit, but the terminology is interesting. Augustine said that the Spirit is both “Gift” and “Love,” and Luke 24 adds “Promise.” And since it’s…

January 11, 2008

Violence

“Violence” has been inflated dramatically in recent social and political rhetoric. It can refer to everything from a mugging to a classification system that excludes some marginal group. But there is some biblical ground for seeing violence even where there’s not blood. Micah condemns the rich men of Jerusalem for…

January 9, 2008

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