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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Eucharistic meditation, Sunday after Epiphany

Micah 6:5: My people, remember now . . . from Shittim to Gilgal, in order that you might know the righteous acts of Yahweh. We’ve seen this morning that Micah is presenting the covenant lawsuit against the people of Israel and Judah. He is bringing Yahweh’s indictment, his “case” against…

January 13, 2008
Theology

Exhortation, Sunday after Epiphany

Last Sunday was the Christian feast of Epiphany, which commemorates the visit of the magi to worship Jesus. The word “epiphany” means “manifestation,” and the theme of this season is Jesus’ manifestation to the world. Jesus comes as the seed of Abraham, but He also comes, as Simeon said, as…

January 13, 2008

Mathematical theists

According to a National Academy of Sciences survey, twice as many mathematicians believe in God as biologists. And a large proportion of mathematicians are self-conscious Platonists.

January 11, 2008
History

Neocons and Jews

In his recent history of neoconservatism, Jacob Heilbrun, a one-time neocon himself, points out that neoconservatism is not only a movement populated by Jews but one whose main agenda and interests are influenced deeply by Judaism. In the NYT book review, Timothy Noah says, in part: “To be neoconservative is…

January 11, 2008

Spirit of promise

In Luke 24:49, Jesus says that the disciples should expect the coming of the promise of the Father. This is clearly a reference to the Holy Spirit, but the terminology is interesting. Augustine said that the Spirit is both “Gift” and “Love,” and Luke 24 adds “Promise.” And since it’s…

January 11, 2008

Violence

“Violence” has been inflated dramatically in recent social and political rhetoric. It can refer to everything from a mugging to a classification system that excludes some marginal group. But there is some biblical ground for seeing violence even where there’s not blood. Micah condemns the rich men of Jerusalem for…

January 9, 2008

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