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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Eucharistic meditation, Sunday after Epiphany

Micah 6:5: My people, remember now . . . from Shittim to Gilgal, in order that you might know the righteous acts of Yahweh. We’ve seen this morning that Micah is presenting the covenant lawsuit against the people of Israel and Judah. He is bringing Yahweh’s indictment, his “case” against…

January 13, 2008
Theology

Exhortation, Sunday after Epiphany

Last Sunday was the Christian feast of Epiphany, which commemorates the visit of the magi to worship Jesus. The word “epiphany” means “manifestation,” and the theme of this season is Jesus’ manifestation to the world. Jesus comes as the seed of Abraham, but He also comes, as Simeon said, as…

January 13, 2008

Mathematical theists

According to a National Academy of Sciences survey, twice as many mathematicians believe in God as biologists. And a large proportion of mathematicians are self-conscious Platonists.

January 11, 2008
History

Neocons and Jews

In his recent history of neoconservatism, Jacob Heilbrun, a one-time neocon himself, points out that neoconservatism is not only a movement populated by Jews but one whose main agenda and interests are influenced deeply by Judaism. In the NYT book review, Timothy Noah says, in part: “To be neoconservative is…

January 11, 2008

Spirit of promise

In Luke 24:49, Jesus says that the disciples should expect the coming of the promise of the Father. This is clearly a reference to the Holy Spirit, but the terminology is interesting. Augustine said that the Spirit is both “Gift” and “Love,” and Luke 24 adds “Promise.” And since it’s…

January 11, 2008

Violence

“Violence” has been inflated dramatically in recent social and political rhetoric. It can refer to everything from a mugging to a classification system that excludes some marginal group. But there is some biblical ground for seeing violence even where there’s not blood. Micah condemns the rich men of Jerusalem for…

January 9, 2008

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