Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 1 of 43
In a long and informative essay review in an October issue of TNR , Richard Taruskin explains the apparent crisis of classical music as a market correction. Between the early 1960s and 1987, lots of foundation and federal money flowed to composers and performers, inflating the numbers beyond what the…
Isaiah 11:8: And the nursing child will play by the hole of the cobra, and the weaned child will put his hand on the viper’s den. As Toby has explained to us this morning, Isaiah is talking about Jesus. Jesus is the only-begotten child of His heavenly Father, the new…
We begin a New Year on Tuesday. New Year’s Day is a time for assessment and self-evaluation, for reflecting on the past and looking toward the future. It is also a time of uncertainty. Amid all the uncertainties, we can be completely sure about two things. We can be sure…
Solomon says that emotions are judgments that, like many judgments, are not necessarily deliberative, articulated, or reflective. If so, why do we feel that emotions “come on” us? Solomon explains that it’s because we focus “on the feelings and flushings that typically accompany our emotional upheavals in times of crisis.”…
Robert Solomon notes the familiar experience of emotions that intensify ” as we express them,” adding that this requires explanation “since Freudian theory and most psychological theories since seem to think that emotions are ‘ventilated’ through expression and intensified through suppression.” Is this perhaps another sign of the overwhelming impact…
In the London Telegraph, Christopher Hitchens sums up the life of Benazir Bhutto, calling attention to her impressive courage. But Hitchens also notes that the courage had a touch of fanaticism that leaves a dangerous legacy. He recalls that during her terms as Prime Minister she pursued a pro-Taliban policy:…
Showing page 1585 of 2212
Your weekly digest for all things Theopolis.
