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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

Whose Legalism? Which Works-Righteousness?

The 2002 Auburn Avenue Pastor’s Conference and the Assurance of Grace Recently, there has been some controversy over the presentations of four speakers at the Auburn Avenue Pastor’s Conference. Accusations have been made including a denial of justification by faith alone and something close enough to “baptismal regeneration” that it…

by Mark HorneMay 28, 2003
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Galatians

The Problem with Moses (It's Not What You Think!)

Today, many in the Reformed world view a meritorious covenant of works as essential to a proper understanding of the gospel. These theologians believe that God set up a program in the Garden by which Adam would merit eternal life and blessing by his obedience. These same theologians usually regard…

by Rich LuskMay 24, 2003
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Theologia

The Gospel = Jesus Is Lord

After I graduated from college in 1989, I spent a summer in the Atlanta area in Georgia learning that I was not cut out for construction work. Then I met George Grant, one of my favorite authors. He was working for a church in South Florida in charge of their…

by Mark HorneMay 24, 2003
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Justification

Righteousness from God

One meaning of “righteousness” in the Bible is moral uprightness. Perhaps a more basic meaning would be faithfulness. For example, Psalm 96.13 praises God, saying: He will judge the world in righteousness, And the peoples in faithfulness. In Hebrew poetry two lines often say the same thing using different words.…

by Mark HorneMay 24, 2003
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Eschatology

Participationist Eschatology

I once saw “eschatology” defined as the study of edible French snails. But it really means the doctrine of the last things in Christian theology. In American Evangelical culture it is usually reduced to science fiction stories. But for the Apostle Paul it was actually the key to the Christian…

by Mark HorneMay 23, 2003
Atonement

N. T. Wright on the Atonement

To understand the view of Nicholas Thomas Wright regarding Christ’s work of redemption, one must begin with the centrality of Adam to the plight of the human race. Anyone who has heard Wright’s lectures on Philippians will not be able to forget his haunting appeal to Genesis 5.3 as a…

by Mark HorneMay 23, 2003

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Structure of 1 John

In a 1956 JBL article on John’s gospel, one Pierson Parker makes the intriguing statement that 1 John makes almost as much sense read backward as it does read forward. This is evidence that the letter’s contents are “disconnected” and that the letter reads like “an old man’s anxious exhortations…

December 28, 2007

John’s opponents, ad nauseum

Another argument against Wurm’s thesis is that from John’s testimony, John’s opponents claim to be a superior enlightened class that has a higher knowledge of God than ordinary Christians can attain. But how is this an argument against Wurm’s idea that the opponents are Jews? Wouldn’t they claim to have…

December 28, 2007

John’s opponents, ad nauseum

Another argument against Wurm’s thesis is that from John’s testimony, John’s opponents claim to be a superior enlightened class that has a higher knowledge of God than ordinary Christians can attain. But how is this an argument against Wurm’s idea that the opponents are Jews? Wouldn’t they claim to have…

December 28, 2007

John’s Opponents, yet again

The 1911 Encyclopedia Britannica mentions Wurm’s thesis that John’s opponents were Jewish Christians, but concludes that “the antithesis of John and Cerinthus, unlike that of Paul and Cerinthus (Epiph. Haer. xxviii.), is too well based in the tradition of the early Church to be dismissed as a later dogmatic reflection,…

December 28, 2007

John’s Opponents, yet again

The 1911 Encyclopedia Britannica mentions Wurm’s thesis that John’s opponents were Jewish Christians, but concludes that “the antithesis of John and Cerinthus, unlike that of Paul and Cerinthus (Epiph. Haer. xxviii.), is too well based in the tradition of the early Church to be dismissed as a later dogmatic reflection,…

December 28, 2007

John’s Opponents, again

In his commentary on the Johannine epistles, I. Howard Marshall notes A. Wurm’s thesis that John’s opponents were Jews. John’s opponents claim to know the Father, but deny Jesus is the Christ, a position that is certainly compatible with Judaism. Marshall dismisses Wurm’s thesis because John treats his opponents as…

December 28, 2007

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