Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…
Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…
One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…
Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…
The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…
Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…
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In his commentary on the Johannine epistles, I. Howard Marshall notes A. Wurm’s thesis that John’s opponents were Jews. John’s opponents claim to know the Father, but deny Jesus is the Christ, a position that is certainly compatible with Judaism. Marshall dismisses Wurm’s thesis because John treats his opponents as…
Brown suggests that the structure of John’s gospel sets the pattern for the first epistle. His outline of the gospel is: A. Prologue, 1:1-18. B. Book of Signs, 1:19-12:50. C. Book of Glory, 13:1-20:29. D. Epilogue, ch. 21. And the first epistle: A. Prologue, 1:1-4. B. Part 1, 1:5-3:10 (God…
Raymond Brown notes that a number of scholars have identified the adversaries of 1 John as “Jews who denied that Jesus was the Messiah, the Son of God.” He finds this implausible since it’s hard to see how Jews could be “looked on as people who placed little emphasis on…
Raymond Brown notes that a number of scholars have identified the adversaries of 1 John as “Jews who denied that Jesus was the Messiah, the Son of God.” He finds this implausible since it’s hard to see how Jews could be “looked on as people who placed little emphasis on…
Peter van Inwagen distinguishes nicely between analytical philosophy as a “particular” form of philosophy and as a “universal” philosophical mode, and gives a tidily potted history: “As a particular, it is a confluence of streams of thought whose springs were in Britain, Austria, Poland and the United States. It has…
According to Paul Quinn (in the TLS), Alexander Theroux’s 700-page Darconville’s Cat was a product of jilted love. “Do your worst,” she had said when Theroux threatened to expose her in fiction, and he did: Theroux “encrypted his former lover’s name in acrostics and anagrams, and even cited her as…
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