Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Bruce Marshall once wrote that every young man who rings the bell at a brothel is unconsciously looking for God. While it is not necessarily true that the inward desire of every man is ultimately a thirst for righteousness, it is true that every sin is the disordering of a…
In a previous essay , I argued that the story which begins with Lot and culminates in Ruth’s great-grandson David follows God’s five-fold pattern of creative work as laid out by Jim Jordan: taking something in hand (in this case, the Abrahamic family), restructuring it, distributing the product of labor,…
Gilder, George. Men and Marriage. Moscow, ID: Canon Press, 2023. 1 By 1973, the hightide of second-wave feminism had flooded the beaches of American culture. Betty Friedan’s The Feminine Mystique eroded the shores of traditional female roles by naming and stirring up further domestic discontentment. Kate Millet wrote her dissertation-turned-book,…
The Book of Job is a very tortuous book. The arguments of Job and his friends are shot through with truth and error hopelessly mixed together. Every line of contentious poetry stands locked in deadly battle with every other line. As maddening as this can be for a reader who…
More than once in the last 50 years it has occurred to me that Paul might have known Jesus before He appeared to Paul on the Damascus road, but I had never taken up the notion in earnest until recently when I ran into a book by Stanley Porter titled…
The question in the title is genuine, not polemic. I could be perfectly happy to follow an ancient — and what is regarded as a well-attested — tradition. But I do not feel compelled to follow it simply because it is tradition. I would like to have arguments that Peter…
Showing page 27 of 309
Showing page 1 of 43
In his commentary on the Johannine epistles, I. Howard Marshall notes A. Wurm’s thesis that John’s opponents were Jews. John’s opponents claim to know the Father, but deny Jesus is the Christ, a position that is certainly compatible with Judaism. Marshall dismisses Wurm’s thesis because John treats his opponents as…
Brown suggests that the structure of John’s gospel sets the pattern for the first epistle. His outline of the gospel is: A. Prologue, 1:1-18. B. Book of Signs, 1:19-12:50. C. Book of Glory, 13:1-20:29. D. Epilogue, ch. 21. And the first epistle: A. Prologue, 1:1-4. B. Part 1, 1:5-3:10 (God…
Raymond Brown notes that a number of scholars have identified the adversaries of 1 John as “Jews who denied that Jesus was the Messiah, the Son of God.” He finds this implausible since it’s hard to see how Jews could be “looked on as people who placed little emphasis on…
Raymond Brown notes that a number of scholars have identified the adversaries of 1 John as “Jews who denied that Jesus was the Messiah, the Son of God.” He finds this implausible since it’s hard to see how Jews could be “looked on as people who placed little emphasis on…
Peter van Inwagen distinguishes nicely between analytical philosophy as a “particular” form of philosophy and as a “universal” philosophical mode, and gives a tidily potted history: “As a particular, it is a confluence of streams of thought whose springs were in Britain, Austria, Poland and the United States. It has…
According to Paul Quinn (in the TLS), Alexander Theroux’s 700-page Darconville’s Cat was a product of jilted love. “Do your worst,” she had said when Theroux threatened to expose her in fiction, and he did: Theroux “encrypted his former lover’s name in acrostics and anagrams, and even cited her as…
Showing page 1588 of 2212
Your weekly digest for all things Theopolis.
